Hebreus 12

Douay Rheims (DOUR) vs AAI

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:
1 Isan imih it i sabuw maramaim kau’ay gagamin na’in sisibit roun roun hi’ar bebera’uh hibat hi’itit tanununuw. Imih sawar kakafih erorowen tanit tanisrouwen naatu bowabow kakafihine fatumit tama’am tanarufamit tanatit, nunuwamih hi’u’uwit saise tanitarfofor tananunuw gewas.
2 Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.
2 Matat etei Jesu tana’itin, ata baitumatum an naatu yomanin, sabuw hibai onaf afe’en hi’onaf hibi’i’iyab, men biyan eohow. Anayabin yasisir nanamaim ma’am i so’ob, imih wainab in yomaninamaim yen God ana asukwafune mare bonamanamarinamaim ema’am.
3 For think diligently upon him that endured such opposition from sinners against himself; that you be not wearied, fainting in your minds.
3 Sabuw kakafih wanawanahimaim wawainab i kwananot, isan imih kwa men kwanahahar naatu gubam nahuriramih.
4 For you have not yet resisted unto blood, striving against sin:
4 Anayabin bowabow kakafih bairi kwabiyow ana veya kwa men yait hi’asbuni imorobomih.
5 And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him.
5 Buk Atamaninamaim God kwa i natunatun rouw koufair tur bit kwanotanot? Iti na’atube eo,
6 For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth.
6 Anayabin Regah orot babin iyab isah ebiyabow boro baikwatutunen nitih, naatu orot babin iyab i natunatunamih ebowabow boro baimakiy nitih.”
7 Persevere under discipline. God dealeth with you as with his sons; for what son is there, whom the father doth not correct?
7 Biyababan fokarih wanawanan kwana fair nawainabi nati i kwa a baikwatutunen na’atube, anayabin kwa i natunatun imih ebi’obaiyi. It tamatanah baikwatutunen titit tibi’obaiyit i kwaso’ob.
8 But if you be without chastisement, whereof all are made partakers, then are you bastards, and not sons.
8 God natunatun etei baikwatutunen ebitih, naatu o baikwatutunen men inabaib na’at, nati ana itinin o i men natun anababatun. O i tamat en, ometakek.
9 Moreover we have had fathers of our flesh, for instructors, and we reverenced them: shall we not much more obey the Father of spirits, and live?
9 Kek ana veya, tamatanah baikwatutunen hibitit i taso’ob, naatu takakafiyih. Imih Tamat maramaim baikwatutunen nabitit ana maramaim tanakakafiy gewas, saise boro ma’ama wanatowanamaim tanama.
10 And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.
10 Tamatanah baikwatutunen titit tibi’obaiyit, nati i it ata ma gewasin isan. Baise God baikwatutunen ebitit i turobe naatu gewasin, anayabin i ekokok, i ana kakafiyin bairi tanafaram.
11 Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.
11 Baikwatutunen tabaib ana veya’amaim biyat i ebababan tarererey naatu men tabiyasisir. Baise biyababan ufunamaim sabuw iyab baikwatutunen hibai hibi’akir hai yawas boro namutufor yasisiramaim hinama gewas.
12 Wherefore lift up the hands which hang down, and the feeble knees,
12 Isan imih kwanunuw uma tehahahar kwana’awanfairen, naatu a hiririm ra’iyemih kwabiwa’an kwanabat gewas.
13 And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.
13 A i namutufor efatut kwanan, saise sabuw afa ah umah ririmih naatu kiyatabirih kwa hi’ufnuni tenan boro men hinawasdidir hinare, baise kwane i boro hai fair hinab maiye hini’ufnuni.
14 Follow peace with all men, and holiness: without which no man shall see God.
14 Kwanasinaftobon taituwa bairi tufuwamaim kwanama, naatu kwanayasairi kakafiyinamaim kwanama. Anayabin orot yait ana yawas men ya’asair kakafiyinamaim ema’am Regah ana yumat boro men na’itin.
15 Looking diligently, lest any man be wanting to the grace of God; lest any root of bitterness springing up do hinder, and by it many be defiled.
15 Mata toniwa’an gewas, men yait ta God ana manaw ana kabeberane namatabiramih. Kwana’itin gewas men yait ta kwa wanawanamaim ihitutu na’atube ub nakufaifaiy, naatu ana fafa’amaim sawar etei hinakokoramih.
16 Lest there be any fornicator, or profane person, as Esau; who for one mess, sold his first birthright.
16 Kwana’itin gewas men yait ta na’in nisesebar kwanekwanemih, o Esau sisinaf na’atube nasinaf koun God nitinimih. Anayabin Esau bay tew ta’imonamaim kek ai’in hai onowaten sawar tutufin etei bora’ah tain itin.
17 For know ye that afterwards, when he desired to inherit the benediction, he was rejected; for he found no place of repentance, although with tears he had sought it.
17 Naatu sawar abisa uf himamatar i kwaso’ob, Esau tamah ana baigegewasin isan erererey auman bifefeyan tamah rutawiy. Anayabin abisa marasika sisinaf men dogor baikitabir bai.
18 For you are not come to a mountain that might be touched, and a burning fire, and a whirlwind, and darkness, and storm,
18 Kwa i men kwana oyaw an kwatit Israel sabuw sawar hi’i’itin na’atube kwa’itinimih. Anayabin Israel sabuw hina oyaw Sinai anamaim hititit ana veya wairaf in bitakir hi’itin, gugumin kakafin anababatun hi’itin, wowog gagamin maiyow re’er hi’itin. Naatu nidun hinonowar i
19 And the sound of a trumpet, and the voice of words, which they that heard excused themselves, that the word might not be spoken to them:
19 tour nidun hinowar, naatu orot fanan hinonowar ana veya yah birubir fafar Moses hi’u, “Orot ku’otan aki men akokok tur ta nao maiye ananowar.”
20 For they did not endure that which was said: And if so much as a beast shall touch the mount, it shall be stoned.
20 Anayabin God ana ofafar tur fokarin iti na’atube eo isan i hibir, “Bobaituw ta nan iti oyaw sisibinamaim natit nabubutubun na’at kabayamaim kwanarab namorob.”
21 And so terrible was that which was seen, Moses said: I am frighted, and tremble.
21 Abisa matahimaim hi’i’itin i hai bir ra’at, Moses auman ana bir ra’at eo, “Ayu iti sawar aitin abir au umau teo’oror.”
22 But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,
22 Baise boun kwa i kwana oyaw wabin Zion imaim kwatit, God wanatowan ma’ama’anin ana bar ana merar, mar ana Jerusalem, tounamatar kou’ay gagamin na’in dones na’atube tibiyasisir wanawanah kwarun bairi kwabiyasisir.
23 And to the church of the firstborn, who are written in the heavens, and to God the judge of all, and to the spirits of the just made perfect,
23 Kwa i kwana God natunatun ai’in hai yasisir wanawanan kwarun, natunatun wabih maramaim hikikirum, kwa i kwana sabuw etei hai baibatiyenayan ana God biyan kwanatit. Naatu sabuw gewasih ayubih kouksouwen hibaika tema’am biyah kwatit.
24 And to Jesus the mediator of the new testament, and to the sprinkling of blood which speaketh better than that of Abel.
24 Kwana Jesu obaibasit boubun ana foun batayan biyan kwatit naatu rara boubun suware’er i igewasin kwanekwan men Abel ana rara na’atube.
25 See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.
25 Kwana’itin gewas God abisa boun eo kwananowar, men kwanakwahir. Anayabin sabuw iyab marasika oyaw anamaim Moses eo hinowar fanan hisasair i baimakiy men kafa’imo hihaiwimih. Naatu boun God fanan i mutufor marane re eo tanonowar, baise kwanitafasar fanan kwanasasair na’at, kwa i kwamorob sawar. Baimakiy kakafin anababatun boro men karam kwanahaiw!
26 Whose voice then moved the earth; but now he promiseth, saying: Yet once more, and I will move not only the earth, but heaven also.
26 Oyaw Sinai anamaim i fananawat eo, me etei i’uruyuy, baise boun it ata veya’amaim ana omatanen hikirum inu’in na’atube boro namatar, “Veya ta boro men me akisin aniyuwiyuw, baise mar tafaram etei boro aniyuwiyuw.”
27 And in that he saith, Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.
27 Tur mar ta’imon i bebeyan i’obaiyit taitin, God umanamaim abisa eo himatar tema’am boro etei niyuwiyuw hai efan hinasa’iren. Baise sawar abisa wanatowan ma’amih bimataren boro hai efanika hinama.
28 Therefore receiving an immoveable kingdom, we have grace; whereby let us serve, pleasing God, with fear and reverence.
28 Imih God ana merar tanay anayabin, it i God ana aiwobomaim tarun, nati efan God boro men niyuwiyuw. Imih God tanifai tanabora’ara’ah ata not tutufin etei kakaf bir auman.
29 For our God is a consuming fire.
29 Anayabin ata God i turobe tafaram gurusenayan ana wairaf.

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