1 Coríntios 7
Douay Rheims (DOUR) vs AAI
1 Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.
1 Boun i kwa fefemaim abisa isan kwakikirum i anao kwananowar. Orot yait tabina’e asir ema’am i gewasin maiyow.
2 But for fear of fornication, let every man have his own wife, and let every woman have her own husband.
2 Baise anayabin baiwa’an kwanekwan ana naniyan i ra’at, imih orot babin iyab tabina’e tema’am mi’itube hitatabin, saise i a’awah bairi’ika hitama.
3 Let the husband render the debt to his wife, and the wife also in like manner to the husband.
3 Naatu orot ana kok abisa aawan biyanamaim tasinaf tiyasisir na’atube babin ana kok abisa aawan biyanamaim tiyasisir.
4 The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.
4 Babin biyan men i akisin nowanamih, baise orot nowan, na’atube orot biyan men i akisin nowanamih, baise babin nowan, na’atube orot biyan men akisin nakaif, baise babin nakaif, naatu babin biyan men akisin nakaif baise orot nakaif.
5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.
5 Imih orot aawan hairi inumih nakokok babin men nakwahir, na’atube babin aawan hairi iumih nakokok orot men nakwahir, baise veya afa hairi hinibasit mar kafai asir hinama, saise nati veya i yoyoban hinitin. Imaibo veya ta naniyah nakokok na’at aawan hairi hina’in saise biyah ana naniyan na’in bainub, asir boro Satan imaim nan narun routobon nitih.
6 But I speak this by indulgence, not by commandment.
6 Iti i ayu au not kwa au’uwi, baise men nati na’atube sinaf isan abiyunimih.
7 For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.
7 Ayu au kok kwa etei mi’itube ayu’ube kwatama, baise orot ta’ita’imon ata usar etei God faramit, orot ta i ana usar ta God itin, na’atube orot ta ibo ana usar ta God itin.
8 But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.
8 Baise kwa tabin ati’at, naatu kwafukwafuriy, katukatuwiy, kwa auman au’uwi, gewasin tabin en asir kwatama, ayu ama’ama’abe.
9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.
9 Baise a naniyan nakukura’ara’ah na’at, gewasin kwanatabin, anayabin tabin i gewasin, men basit baiwa’an isan itanot dogor wairafabe ta’arah mar etei.
10 But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.
10 Kwa toutabin sabuw obaiyunen tur iti abit, men ayu, baise Regah ana obaiyunen tur, babin men aaw orot inihamiy.
11 And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.
11 Baise babin yait aawan orot nabihamiy na’at, gewasin nati babin men natabin asire nama, naatu nakokok na’at namatabir maiye aawan hairi hitounuw hinama. Naatu orot men aaw inakwahir.
12 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.
12 Baise kwa afa isa ayu akisu au not iti, men Regah ana not. Orot yait babin men baitumatumayan ebi’awan naatu babin ana kok i orot hairi ma’amih, orot men babin nakwahir.
13 And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.
13 Naatu babin yait orot men baitumatumayan ebi’awan orot ana kok i babin hairi ma’amih, babin men orot nakwahir.
14 For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.
14 Anayabin orot ana baitumatumamaim babin kusouw na kakafiyin matar, na’atube orot ana baitumatumamaim babin kusouw na kakafiyin matar, asire natunatuh boro gubagub auman hitama, baise boun natunatuh i hina kakafiyih himatar.
15 But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.
15 Baise orot baitumatum atin ekokok aawan kwahirinamih, kwaihamiy ekwahir, anayabin hairi hai tabin men hifatum. God ana kok it i tufuwamaim tanama.
16 For how knowest thou, O wife, whether thou shalt save thy husband ? Or how knowest thou, O man, whether thou shalt save thy wife ?
16 O babin aaw baibaisin na baitumatumayan matar isan ana ef boro mi’itube inaso’ob gewas? Naatu o orot, aaw baibaisin na baitumatumayan matar isan ana ef boro mi’itube inaso’ob gewas?
17 But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.
17 Ef ta’imon i iti, orot babin ta’ita’imon ana yawas abisa Regah bitin na’atube imaim nama. Yawas wantoro’ot mi’itube tama’ama God ea’afit na’atube tanama. Iti i ayu au obaiyunen tur ekaleisia wanawanan areremor i abi’obaiyih.
18 Is any man called, being circumcised ? let him not procure uncircumcision. Is any man called in uncircumcision ? let him not be circumcised.
18 O yait a’ar mo’on hi’afuw ima’am ana veya God ea’afi, men a fit inibunwa’ir, naatu orot yait ana ar mo’on afuwina’e ma’am ana veya God eafi’af, men ana ar mo’on afuwinamih nanot.
19 Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.
19 Anayabin orot ana ar mo’on afu’afuw, o afuwina’e nati i yabin en, baise ana’an gagamin i God ana obaiyunen tur tanabosiyasiyar.
20 Let every man abide in the same calling in which he was called.
20 Orot etei mi’itube kwama’am ana veya God ea’afi i na’atube kwanama.
21 Wast thou called, being a bondman ? care not for it; but if thou mayest be made free, use it rather.
21 O yait bai’akir ana yawasamaim ima’am ana veya God ea’afi, men nati isan iniyababan, baise a veya kebor inabaib na’at nati bai’akir ana fafatumane kurufami kutit.
22 For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.
22 Anayabin orot yait akir ana bowabowamaim ma’am Regah eaf titit, i Regah ana rufamen orot, na’atube orot yait roufamenamaim ma’am Keriso eaf titit, nati orot i Keriso ana akir wairafin.
23 You are bought with a price; be not made the bondslaves of men.
23 Kwa i sawar ta baiyan gagaminamaim God tubuni kwatit, imih men kwanan orot ta isan kwani’akiramih.
24 Brethren, let every man, wherein he was called, therein abide with God.
24 Taitu, kwa ta’ita’imon ama mi’itube kwama’am God e’afi kwana baitumatumayah kwamamatar na’atube kwanama.
25 Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.
25 Naatu kwa baibitar biya numih, kwa isa ayu men Regah biyanane tur ta abaimih, baise Regah ana kabeberamaim ayu not iti bitu ana’o i kwanitumatum.
26 I think therefore that this is good for the present necessity, that it is good for a man so to be.
26 Mar iti boun yawas i fokar, imih ayu anotanot ana gewasin kwa mi’itube kwama’am i na’atube kwanama.
27 Art thou bound to a wife ? seek not to be loosed. Art thou loosed from a wife ? seek not a wife.
27 O toutabin na’at men babin kwahirinamih ana ef inanuwet, naatu o tabina’e kuma’am men tabinamih babin inanuwet.
28 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.
28 Baise inatatabin na’at nati i men bowabow kakafin kusisinaf, naatu babitai tatabin auman i men bowabow kakafin esisinaf, baise kwa iyab kwatatabin yababan boro moumurih maiyow kouh kwanayen, imih tarafafari isan tur iti ao.
29 This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;
29 Taitu, abisa ao yabin i iti, mar i na kabom, imih boun it ata veya’amaim orot iyab toutabin tema’am hinimonok Regah isan hinabow.
30 And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;
30 Sabuw iyab terererey, hai itinin men yababanabe hinama’amih, sabuw iyab tibiyasisir hai itinin men yasisirabe hinama’amih. Naatu sabuw iyab guguw wairafih hai itinin i guguw enabe hinama.
31 And they that use this world, as if they used it not: for the fashion of this world passeth away.
31 Kwa iyab iti tafaram ana sawar moumurih na’in kwabowabow men sawar anot awan nakaratan, anayabin iti tafaram naatu sawar etei boro nan nasawar.
32 But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.
32 Ayu akokok kwa etei yababan fatumi kwama’am kwanarufami kwanatit. Orot tabina’e ema’am ana not etei Regah ana bowabow isan ebitin, ekokok nabow Regah niyasisir.
33 But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.
33 Baise toutabin orot i tafaram ana bowabow isan enotanot kwanekwan, anayabin i ekokok nabow aawan niyasisir.
34 And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
34 Imih i ana not kusib ef rou’ab himatar, ef ta’imon nati na’atube, babin tabina’e ema’am o babitai biyan numin, ana not tutufin etei i Regah ana bowabow akisin isan enotanot. Baise toutabin babin i tafaram ana bowabow isan enotanot kwanekwan, anayabin i ekokok nabow aawan orot niyasisir.
35 And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.
35 Ayu iti ao anayabin akokok kwa anibais, i men ao’ofafari, baise akokok ef gewasin kwasinaf a yabow Regah isan i wan kwanayai kwanabow.
36 But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.
36 Monok babitai hairi hai rum hio, naatu monok naniyan i ekukura’ara’ah babitai isan naatu kwamur auman i erara’at ekokok natabin, karam hinatabin men bowabow kakafin.
37 For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.
37 Baise orot yait i taiyuwin ana notamaim tabin men ekokok men yait na’okikin, i karam taiyuwin ana naniyan imurub ema’am karam tabina’e nama, iti orot i ef gewasin esisinaf.
38 Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.
38 Imih orot yait etatabin i gewasin, baise orot yait tabina’e ema’am i gewasin anababatun.
39 A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.
39 Orot yawasin ema’am ana veya babin i aawan biyanamaim hifatum ema’am, baise orot emomorob ana veya babin i orot biyanamaim hirufam tit, orot ta i ana kokomaim boro ni’awan, baise nati orot i Regah ana kou’ayomaim ema’am ni’awan.
40 But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.
40 Baise anotanot tabina’e tama’am na’at i boro tiyasisir gagamin maiyow. Ayu anotanot ayu auman God Anunin targabuwu ama’am.
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