Romanos 14
Darby Bible (DARBY) vs AAI
1 Now him that is weak in the faith receive, not to {the} determining of questions of reasoning.
1 Yait ana baitumatum erara’iy ana merar kwanay kwanab a kou’ayamaim narun, baise men i ana kakafin isan bairi kwanagam kwanibabatiy.
2 One man is assured that he may eat all things; but the weak eats herbs.
2 Sabuw afa tebitumatum bay etei karam boro hinaa, baise afa hai baitumatum kikimin, imih i bay akisinamo te’aau.
3 Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.
3 O yait bay etei ku’aa, taituwa bay afa men eaa isan inanufuruw ina’omih, na’atube o yait bay afa ihamiyen afa’awat ku’aa, men taituwa bay etei eaa isan inanufuruw ina’omih. Anayabin God nati orot auman ibasit ebaib.
4 Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
4 Kwa men karam orot ta ana akirwairafin kwanibabatiyimih? Orot Ukwarin akisinamo boro ana akir wairafih ta ere’ere naatu ta ebatabat boro hairi nibatiyih. Naatu Regah akisin boro nafufunih yait i bowabow gewas ebowabow.
5 One man esteems day more than day; another esteems every day {alike}. Let each be fully persuaded in his own mind.
5 Orot ta enotanot veya ta’imon i veya gagamin, men veya afa na’atube. Naatu orot ta enotanot veya etei hai itinin i ta’imon. Orot ta’ita’imon i taiyuwih hinanot gewas hinabow.
6 He that regards the day, regards it to {the} Lord. And he that eats, eats to {the} Lord, for he gives God thanks; and he that does not eat, {it is} to {the} Lord he does not eat, and gives God thanks.
6 Orot yait not veya ta’imon ya’asair imaim God ekwakwafir, i narusagiy. Naatu o yait a kok bay ta ta ku’aa i auman Regah kururusagiy, anayabin nati bay isan Regah ifefeyan igegewasinika. Naatu o yait sawar afa itafuta afa’awat ku’aau auman Regah kururusagiy, naatu merarayow kubitin.
7 For none of us lives to himself, and none dies to himself.
7 Yawasit tama’am o tamomorob i men it taiyuwit isat.
8 For both if we should live, {it is} to the Lord we live; and if we should die, {it is} to the Lord we die: both if we should live then, and if we should die, we are the Lord's.
8 Imih yawasit tama’am i Regah isan tama’am, naatu tamomorob, i Regah isan tamomorob. Yawasit tama’am o tamomorob it i Regah nowan.
9 For to this {end} Christ has died and lived {again}, that he might rule over both dead and living.
9 Ana’an iti isan Keriso morob naatu yawasin misir maiye, naatu sabuw yawayawasih, murumurubih etei isah ebi’aiwob.
10 But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
10 Aisim taituwa bayuwat eani’aan kwabibabatiyih? Naatu aisim taituwa kwanunufuruwih? Anayabin it etei boro God ana baibatiyen urama’ama nanamaim tanabat nibabatiyit.
11 For it is written, *I* live, saith {the} Lord, that to me shall bow every knee, and every tongue shall confess to God.
11 Bukamaim hikikirum,
12 So then each of us shall give an account concerning himself to God.
12 Isan imih it ta’ita’imon ata yawas abisa tasisinaf etei boro God ana tur tana’owen.
13 Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
13 Isan imih taituwat bairi men taiyuwit ata baitumatum nena tanafufunen tanigamigamimih. Naatu ata not tanarumutufur taituwat men tanikubibiruwih hai baitumatum nare’emih.
14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man {it is} unclean.
14 Regah Jesu wanawananamaim God isou sinaf irerereb asoso’ob i iti, sawar etei i gewasih bay isan. Baise orot yait nanot bay afa nabitafutaf na’at, nati bay i orot ana tafutaf matar imih men naa.
15 For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.
15 Baise o a bay ku’aa’umaim taituwa iu yababan kubitin, o i men yabow ana efamaim kusisinaf. Imih men a bay ku’aa’umaim taituwa ana not inikwaris, anayabin Keriso nati orot auman isan morob.
16 Let not then your good be evil spoken of;
16 Naatu men iniwa’an abisa o gewasin irouw kunotanot nabotabir kakafin namatar isan hinao’omih.
17 for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in {the} Holy Spirit.
17 Anayabin God ana aiwob wanawanan atomamaim i men an gagamin, baise an gagamin i a ef namutufor, tufuw, yasisir Anun kakafiyinane kwanab kwanama.
18 For he that in this serves the Christ {is} acceptable to God and approved of men.
18 Anayabin orot yait Keriso isan iti na’atube ebowabow God i ebiyasisir naatu sabuw nati orot ana bowabow isan boro hinakakafiy.
19 So then let us pursue the things which tend to peace, and things whereby one shall build up another.
19 Nati isan it ta’ita’imon tanibaibaisbonen koufair tanab not ta’imon tanabow tufuw namatar, ayubit tanawowab nayen nara’at.
20 For the sake of meat do not destroy the work of God. All things indeed {are} pure; but {it is} evil to that man who eats while stumbling {in doing so}.
20 Men aatomamaim naatu bayumaim God ana bowabow tanagurusimih, bay etei i gewasih men tafutafumih. Baise ana kakafin i men abisa o ku’ani’aan imaim inasinaf orot babin ta ana not inikwarisimih.
21 {It is} right not to eat meat, nor drink wine, nor {do anything} in which thy brother stumbles, or is offended, or is weak.
21 Ana gewasin finimih men kwanaa naatu wine men kwanatom, o sawar afa kwanasinaf taituwa hai not kwanikwarisimih.
22 Hast *thou* faith? have {it} to thyself before God. Blessed {is} he who does not judge himself in what he allows.
22 Imih sawar abisa’awat isah o kubitumatum nati i o God airi a founamaim nama. Naatu iso’ob abisa kusisinaf i men erekasiy auman kusisinaf o i boro baigegewasin inab.
23 But he that doubts, if he eat, is condemned; because {it is} not of faith; but whatever {is} not of faith is sin.
23 Baise orot yait erekasiy auman naa natomatom na’at baibatiyen boro nab anayabin i taiyuwin ana baitumatum ebigigim. Naatu abisa men baitumatumamaim kusisinaf i bowabow kakafin.
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