Lucas 14
Darby Bible (DARBY) vs AAI
1 And it came to pass, as he went into the house of one of the rulers, {who was} of the Pharisees, to eat bread on {the} sabbath, that *they* were watching him.
1 Baiyarir ana veya ta, Pharisee hai ukwarin ana baremaim Jesu bay aamih na, baise sabuw nati’imaim hima’ama i Jesu hibimtitiy.
2 And behold, there was a certain dropsical {man} before him.
2 Naatu nati’imaim orot ta an uman hikurut ma’am yawas isan na Jesu nanamaim tit.
3 And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?
3 Baise Jesu Pharisee naatu ofafar so’ob wairafih ibatiyih, “Baiyarir ana veya’amaim ata ofafar ebibasit boro orot babin taniyawas ai en?”
4 But they were silent. And taking him he healed him and let him go.
4 Baise men tur ta hio. Basit Jesu orot bai iyawas naatu iu ana ubar in.
5 And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?
5 Imaibo ibatiyih, “O orot ta natu o a bobaituw Baiyarir ana veya hub tare’er na’at boro itihamiy ta’in tamorob, o boro mata takabiy itarowen ra’ah tayen?”
6 And they were not able to answer him to these things.
6 Sabuw baiyafutinamih hikasiy hima kwanekwan.
7 And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them,
7 Nanawan sabuw afa bay aa ana efanamaim efan gewasih hirurubinen Jesu itih, basit oroubonamaim sabuw iuwih eo,
8 When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,
8 “Orot ta, tabin ana hiyuw isan a kob nan na’uwi inanan men inayen efan gewasinamaim inamare’emih, anayabin orot gagamin ta auman ana kob hinan boro enan.
9 and he who invited thee and him come and say to thee, Give place to this {man}, and then thou begin with shame to take the last place.
9 Imih orot hiyuw matuwan airi a kob na uwi kwanan boro nayen na’uwi, ‘Aro o kumisir haw kure, tura eyen iti’imaim emare,’ o boro biya’ohow auman inamisir haw inare.
10 But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;
10 Imih a kob hinan hina’uwi inanan, haw inamare, saise orot hiyuw matuwan a kob nan boro na’uwi, ‘Au begon kuyen seb ir yan kumare,’ o boro yasisir auman ina misir seb inayen efan gewasin inab nanawan afa bairi ir yan kwanama.
11 for every one that exalts himself shall be abased, and he that abases himself shall be exalted.
11 Anayabin orot yait taiyuwin i’itin ra’ah, God boro nab haw nayare, baise orot yait taiyuwin i’itin furuw God boro nayara’ah orot gagamin namatar.”
12 And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.
12 Imaibo Jesu bar matuwan hairi bay aamih iu nan isan eo, “Auyit o rabirab ana bay inabitab, men o a of, tait bairi a rara ta’imon, taituwa o isusu’ubih, naatu a’ofonah guguw wairafih ina’uwih hinan bairi kwana’aamih. Anayabin o nati na’atube inasinaf, i boro a bay wan hitab hinit inaa.
13 But when thou makest a feast, call poor, crippled, lame, blind:
13 Baise hiyuw inabowabow ana veya, yababan wairafih, ah umah kurut, ah umah duboh, matah fim, ina’uwih hinan bairi bay kwanaa,
14 and thou shalt be blessed; for they have not {the means} to recompense thee; for it shall be recompensed thee in the resurrection of the just.
14 saise God boro baigegewasin nit. Anayabin sabuw nati boro men a hiyuw wan hinay hinit, baise sabuw gewasih morobone hinamimisir ana veya’amaim, abisa isisinaf isan God boro imaim a wayow nit.”
15 And one of those that were lying at table with {them}, hearing these things, said to him, Blessed {is} he who shall eat bread in the kingdom of God.
15 Orot ta nati bay ana gemamaim hairi hima’am iti tur nowar, basit Jesu isan eo, “Orot yait God ana aiwobomaim hiyuw isan namamare boro yasisir gagamin maiyow nab.”
16 And he said to him, A certain man made a great supper and invited many.
16 Baise Jesu oroubonamaim orot iu, “Veya ta orot ana hiyuw bogaigiwas, naatu sabuw maumurih na’in hai kob in.
17 And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.
17 Naatu hiyuw aanin isan ana veya natit, tur iyafar ana ofonah isah eo, ‘Kwanan hiyuw tanaa, sawar etei ai moyab sawar.’
18 And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
18 Baise etei hikwahir tur ta ta hibow hitit, orot ta eo, ‘Ayu au me boubun atubun ananutitiyimih anan, a tur ao’owen men karam boro anan.’
19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
19 Orot ta eo, ‘Ayu au cow baubuh etei ten atobon, imih baimanamen isan anan, a tur ao’owen men karam boro anan.’
20 And another said, I have married a wife, and on this account I cannot come.
20 Naatu orot ta eo, ‘Ayu i boubun atabin, imih men karam boro aawau anihamiy nama airit tanan.’
21 And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.
21 Akir wairafin matabir maiye na orot gagamin ana tur eowen. Bar matuwan yan so’ar ana akir wairafin iu, ‘Saife kutit kwen ef gagamih yahimaim naatu bar merar hai ef yahimaim sabuw kakafih, yababan wairafih, ah umah kurut, ah umah murubih, matan fim initeten inan hiyuw tanaa.’
22 And the bondman said, Sir, it is done as thou hast commanded, and there is still room.
22 Naatu akir wairafin eo, Regah, io na’atube i asinaf, baise bar awan i men karatan.’
23 And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;
23 Imaibo orot ana akir wairafin iu, ‘Kutit kwen bar merar hai ef gagamih yahimaim, naatu ef gidigidih rewahimaim, sabuw iyab nati’imaim ina’i’itih inabuwih kwanan, saise au bar awan nakaratan.’
24 for I say to you, that not one of those men who were invited shall taste of my supper.
24 A tur ao’owen sabuw iyab wan hai kob anan i men hikok imih boro men yait ta au hiyuw nakatubunimih!”
25 And great crowds went with him; and, turning round, he said to them,
25 Ana veya ta sabuw rau’ay gagamin na’in Jesu hi’ufunun bairi hinan tatabir iuwih eo,
26 If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;
26 “Orot yait ayu ebi’ufnunu, baise hinah, tamah, aawan natunatun, taitin, ruburubun isah ebiyabow naatu i taiyuwin auman ana yawas isan ebiyabow, nati orot i men karam boro ayu ni’ufnunu.
27 and whoever does not carry his cross and come after me cannot be my disciple.
27 Orot yait ana onaf na’abar ayu ananamaim ni’ufnunu airi ananan i ayu au bai’ufununayan.
28 For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what {is needed} to complete it;
28 Orot ta ana bar wowabinamih boro men asir nawowab kwaniyimih, baise wan i boro namare ana bar ayubin nayakitifuw, ana baiyan boro bai’ab naatu ana kabay karam boro iti bar nawowab nisawar ai en.
29 in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,
29 Anayabin ana kabay men nakakaram na’at boro tafah nararauwen ufunamaim wowabina’e nabat, naatu sabuw afa tafawat hinabatabat hina’itin boro hini’iyab hinamarib,
30 saying, This man began to build and was not able to finish?
30 hinao, ‘Iti orot bar wowabinamihibe busuruf tafawat rauwen naatu ihamiy ebatabat.’
31 Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?
31 Itinin tabo iti, aiwob orot ta ana baiyowayah etei 10,000 tabow, aiwob orot ta hairi baiyowamih tan, baise aiwob orot ta ana baiyowayah etei i 20,000 imih nati aiwob ta i boro tamare tama tanot, ‘Ayu karam boro nati aiwob orot airi aniyow?’
32 and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.
32 Naatu tanotanot men takakaram na’at, i boro ef yok tama tur tiyafar aiwob turan hairi hitao tufuw hita’afuw.
33 Thus then every one of you who forsakes not all that is his own cannot be my disciple.
33 Ef i nati ta’imon, orot yait nakok ayu bai’ufnunu’umih mat i ana sawar etei nakwahir nayaraiyen.
34 Salt {then} {is} good, but if the salt also has become savourless, wherewith shall it be seasoned?
34 Riy i gewasin, baise naniyan nabi’en boro hinisaroun, anayabin men karam boro hiniwa’an riy namatar maiye.
35 It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.
35 Naatu me yan ub yen gewas isan hinayayare boro men ana gewasin ta namatar, imih boro hinisaroun. Imih o yait tain ema’am inarub tur iti inanowar gewas!”
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