João 19
Darby Bible (DARBY) vs AAI
1 Then Pilate therefore took Jesus and scourged {him}.
1 Naatu Pilate ma’utenayah uwih, Jesu hibai hibowabiwabir sawar.
2 And the soldiers having plaited a crown of thorns put it on his head, and put a purple robe on him,
2 imaibo ma’utenayah kokor hi’afuw hififin ana kowasimih ukwarin hiyoun, naatu faifuw wair hibai hi’osenawein,
3 and came to him and said, Hail, king of the Jews! and gave him blows on the face.
3 naatu hiyen hin biyan hitit naatu hi’o, “Jew hai aiwob ma’ama’anin!” Naatu yumatanamaim hifafar.
4 And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
4 Pilate ibanak tit maiye sabuw rou’ay isah eo, “Ayu iti orot kwa namaim abai atitit i anao kwanaso’ob, i biyanamaim ayu men kakafin ta atita’ur.”
5 (Jesus therefore went forth without, wearing the crown of thorn, and the purple robe.) And he says to them, Behold the man!
5 Jesu ana kowas kokor ukwarin hiyow naatu ana waifuw wair hi’osenawein imaibo hibai hititit. Pilate sabuw isah eo, “Orotoban iti.”
6 When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify {him}. Pilate says to them, Take him ye and crucify {him}, for I find no fault in him.
6 Firis ukwarih naatu i ana sabuw ukwa’ukwarih bairi hinuw hi’i’itin anamaramaim hitarakouw hi’o, “ku’onaf, ku’onaf!”
7 The Jews answered him, We have a law, and according to {our} law he ought to die, because he made himself Son of God.
7 Sabuw hiya’afut maiye hi’o, “Aki ai ofafar eo i boro namorob, anayabin i taiyuwin eorerereb God natun rauw eo.”
8 When Pilate therefore heard this word, he was the rather afraid,
8 Pilate iti nonowar i ana bir ra’at,
9 and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
9 matabir maiye bar wanawanan run naatu Jesu ibatiy, “O menane ina?” Baise Jesu men tur ta eomih.
10 Pilate therefore says to him, Speakest thou not to *me*? Dost thou not know that I have authority to release thee and have authority to crucify thee?
10 Pilate Jesu isan eo, “O men kukokok tur ta ayu isou inao?” “Inaso’ob, ayu isou i fair ema’am boro o ana botaiti inatit o boro ana onafi.”
11 Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has {the} greater sin.
11 Jesu iya’afut, “Iti fair ayu tafau’umaim ibai kuma’am, anayabin iti fair i God it. Imih orot yait ayu o isa yayabunu i bowabow kakafin gagamin maiyow bai.
12 From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this {man}, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
12 Ana maramaim Pilate iti tur nonowar ef nuwet mi’itube Jesu tabotait isan. Baise rou’ay hitarakouw i matabir maiye run, “o nati orot inabobotait ana itinin o i men Caesar ana ofamih. O yait ta aiwob inararouw, o i Ceaser ana wosai orot”.
13 Pilate therefore, having heard these words, led Jesus out and sat down upon {the} judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
13 Pilate iti tur nonowar ana maramaim Jesu bai tit ufun efan wabin teo kabay ana’ubun imaim baibabatiyen ana ura ma’ama tafan mare (Hebrew tur i te’o Gabbatha).
14 (now it was {the} preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!
14 Veya na bi’ouyit nati i Tar Nowaten ana hiyuw ana veya nanamaim Pilate sabuw isah eo. “Kwa a aiwob orot i iti”.
15 But they cried out, Take {him} away, take {him} away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
15 Hitarkoukuw hi’o, “kwa’asabun! kwa’asabun!” kwa’onaf! Pilate ibatiyih, “Kwakokok ayu a aiwob ana onaf?” Firis ukwa’ukwarih hiya’afut hi’o, “Aki ai aiwob i ta’imon maiyow, Caesar akisinamo”.
16 Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.
16 Imaibo Pilate Jesu ya’abun i isah onafinamih hibai hin.
17 And he went out, bearing his cross, to the place called {place} of a skull, which is called in Hebrew, Golgotha;
17 Jesu tit ana onaf abar remor in ukwarih rarik ana efanamaim tit. (Hebrew fanahimaim Golgotha). Jesus ana koros eabar enan|alt="Jesus carrying cross" src="cn01833B.tif" size="col" loc="Jhn 19.17" copy="©1978 David C. Cook Publishing Co." ref="19.17"
18 where they crucified him, and with him two others, {one} on this side, and {one} on that, and Jesus in the middle.
18 Nati’imaim hi’onafen, naatu orot rou’ab auman, Jesu foun in, orot rou’ab roun roun hi’in.
19 And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
19 Pilate fef kirum naatu onafamaim hidudun, Kikirum i JESU NASARETH OROT, JEWS HAI AIWOB.
20 This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
20 Sabuw moumurih maiyow iti kikirum hi’itin hiyab, anayabin efan iti Jesu hio’onaf i men yokomih bar merar gagamin sisibin. Iti tur i Hebrew, Latin naatu Greekamaim kirum.
21 The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews.
21 Firis ukwarih, Pilate isan hio, “Jew hai aiwob bikirumin, i eo i Jew hai aiwob.”
22 Pilate answered, What I have written, I have written.
22 Pilate iya’afut, “Abistan ayu akikirum, i kirum.”
23 The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.
23 Rakit wairafih Jesu hio’onaf ufunamaim ana waifuw hibow hiyarouseben matah kwafe’en himatar, matah taita’imon hiya, rakit wairafih taita’imon isah. Naatu faifuw tafan ebiyoun aurin sakisakir en auman hibai.
24 They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
24 Rakit sabuw taiyuwih isah hio, “Men tanasib baise tani’arow tana’itin yait boro nab.” Iti mamatar i tur marasika hio hikirum inu’in i titurobe isan.
25 And by the cross of Jesus stood his mother, and the sister of his mother, Mary the {wife} of Clopas, and Mary of Magdala.
25 Jesu ana onaf anamaim i hinah batabat, naatu i hinah rubun, Mary Clopas aawan naatu Mary Magdalin.
26 Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
26 Jesu hinah naatu ana bai’ufununayan orot i ana yabow hairi hibatabat itih, imih hinah isan eo, “Natu ina’itin.”
27 Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.
27 Naatu bai’ufununayan orot isan eo, “Hinat ina’itin”. Nati ana veya’amaim bai’ufununayan orot hinah bai hairi hin ana baremaim hima.
28 After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
28 Jesu so’ob bounabo sawar etei’imak na ana yomanin tit, marasika Buk Atamaninamaim hikirum inu’in na iturobe. Jesu eo “Ayu sikou mamah.”
29 There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
29 Tew ta nati’imaim harew tenakuyakuy awan karatan batabat, wanabir hibai harew hibu’utu’ub isikar wan himetan hi’otra’ah Jesu ufurinamaim hiyei.
30 When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.
30 Jesu harew kartoman naatu eo, “Iti’imaim sawar.” Imaibo sikan sir naatu ayubin tabaratait.
31 The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was {the} preparation, (for the day of that sabbath was a great {day},) demanded of Pilate that their legs might be broken and they taken away.
31 Jew ukwa’ukwarih Pilate hifefeyan baibasit baitih orot hio’onafih ah tarkakakiren isan, naatu biyah onaf afe’enane bow yara’iyen isan. Hifefeyan anayabin ana mar natot i Baiyarir Ana Veya. I men hikok biyah boro auyom hita’in.
32 The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
32 Imih baiyowayah hin orot ta wan an hitarkakiren naatu hin orot bairu’abin an hitar kakiren, iti orot hairi i Jesu bairi hio’onafih.
33 but coming to Jesus, when they saw that he was already dead they did not break his legs,
33 Baise hina Jesu biyan hititit i moroboka inu’in hi’itin, isan imih an men hitarkakiren.
34 but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
34 An hitatakakiren efanin sorodiy kiram robra’at Jesu naiwan yi naatu mar ta’imon rara naatu harew auman suwa re.
35 And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
35 Orot iti matar i’itin i eo’orereb, naatu anaorerereb i turobe. I so’ob abistan eo i turobe, isan imih kwa auman kwana’itin kwanitumatum.
36 For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
36 Iti na’atube matar saise abisa Buk Atamaninamaim hikikirum na iturobe. “Boro men ana rarik ta natato’ob.”
37 And again another scripture says, They shall look on him whom they pierced.
37 Tur tabo Buk Atamaninamaim eo, “Sabuw boro hinanuw nati hiyiy hina’itin.”
38 And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.
38 Iti ufunamaim Joseph Arimathea orot, Jesu ana bai’ufununayan ta wa’iwa’iramaim na Pilate ifefeyan Jesu biyan tab isan. Anayabin Jew hai ukwarih isah bir. Pilate ana baibasitamaim, Joseph na Jesu biyan bai yare.
39 And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds {weight}.
39 Nicodemus gugumin ta i wan in Jesu i’itin, i boun raiy ta wabin myrrh naatu raiy ta wabin aloes auman higagamuw ana bit i 30 kilos bai na Joseph hairi hin.
40 They took therefore the body of Jesus and bound it up in linen with the spices, as it is the custom with the Jews to prepare for burial.
40 Orot hairi Jesu biyan hibu’ub hiyare naatu Jew hai bairahiya ana efamaim biyan raiyamaim hibobunei naatu rah ana faifuwamaim hisum.
41 But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.
41 Efan menamaim Jesu momorob i sisibinamaim i masaw ta, naatu nati masaw wanawanan hub boubun men yait ta imaim hiyai.
42 There therefore, on account of the preparation of the Jews, because the tomb was near, they laid Jesus.
42 Iti ufunamaim i Baiyarir Ana Veya, anayabin hub i yubin, isan imih Jesu biyan hibai hin imaim hiyai.
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