Hebreus 9
Darby Bible (DARBY) vs AAI
1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.
1 Obaibasit wantoro’ot nan ana maramaim, bora’ara’aten isan ana ofafar i ma’am naatu bora’ara’aten ana sis auman ana efan i hiwowab batabat.
2 For a tabernacle was set up; the first, in which {were} both the candlestick and the table and the exposition of the loaves, which is called Holy;
2 Yoyoban ana sis hiwowowab wanawanan ana itinin i iti na’atube, bar awan tetenane i kakafiyin, nati’imaim i ramef ana batabat efan hiyai, gem ta hiwowab hirouw imaim sibor ana rafiy hiya hisisibor.
3 but after the second veil a tabernacle which is called Holy of holies,
3 Faifuw hitaiy re’ere ufunane bar awan bairou’abin i kakafiyin, kakafiyin anababatun.
4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which {were} the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;
4 Nati’imaim i gemogem ta fi’ufiu afunin isan gold amaim hiwowab, naatu obaibasit ana Mouw gold amaim hiwowab hirouw. Nati Mouw wanawanan i manna ana kibub gold amaim hibu’ur hiwan, Aaron ana tu marasika rourin mamatar naatu kabay rebah rou’ab God ana tur 10 hikikirum auman hiwan hiya.
5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now {the time} to speak in detail.
5 Mouw tafanamaim tounamatarabe rou’ab hitar God ana taragub na’atube, bowabow kakafih notawiyen ana efanamaim bebeh hitatar hibatabat. Baise boun i men ana ma anikinitur iti sawar etei isah ana’omih.
6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;
6 Sis wanawanan sawar i iti na’atube hiyayabuna ufunamaim, firis hai bowabow isan mar etei hirur i bar awan tetenane imaim hibowabow.
7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
7 Baise sis awan bairou’abin i firis ukwarin akisinamo irur. Naatu nati i kwamur ta’imon wanawananamaim mar ta’imonamo rur. Runamih i men asir rurumih, baise rara boro nab narun i ana bowabow kakafih isan naatu sabuw hai kasiyomaim kakafih hisisinaf isan nasibor.
8 the Holy Spirit shewing this, that the way of the {holy of} holies has not yet been made manifest while as yet the first tabernacle has {its} standing;
8 Anun Kakafiyin bebeyan bi’obaiyih Tafaror Bar sis awan bairou’abin Kakafiyin, Kakafiyin Anababatun ana ef men hibotawiy, anayabin bar awan tetenane imaim hibowabow.
9 the which {is} an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,
9 Sawar iti etei i ina’inan na’atube boun isan bi’obaiyit. Anayabin nati ana veya’amaim sabuw kwafirenayah siwar naatu sibor hibow hina hisisibor, dogoroh wanawanan hai naniyan hibaib i men kukusouwimih.
10 {consisting} only of meats and drinks and divers washings, ordinances of flesh, imposed until {the} time of setting things right.
10 Sawar iti etei i biyat ana ofafar, bay aa, harew tom, naatu harew kif hai ef ta ta imaim hima hisinaf inan Regah ana ef boubun botawiy.
11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)
11 Baise Keriso i na sawar gewasih himatar tema’ama hai Firis Gagamin matar, naatu in sis gagamin rousouwin anababatun imaim run. Iti sis men sabuw umahimaim hiwowab naatu men iti tafaram turin.
12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the {holy of} holies, having found an eternal redemption.
12 Mar moumurih na’in isan mar ta’imon rara bai Bar Kakafiyin, Kakafiyin anababatun run, men goat o cow orot hai rara bai runamih. Baise Keriso taiyuwin ana rara bai run, naatu nati rara’amaim mar etei kakafin ana fafatumane rufamit tatit.
13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,
13 Goat naatu cow orot hai rara naatu cow natun ana fufum sabuw kwafirenayah ofafar hi’astu’ub biyah hibokarit tema’am i biyahimaim tetata’asi’asiy saise hai gubagub hinaseser maiye.
14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship {the} living God?
14 Baise Keriso ana rara i igewasin naatu ra’at kwanekwan. Anunin wanatowan ana fairamaim, Keriso taiyuwin biyan rousouwin it ata kakafin isan God siribuw. It ata kakafih tata’amaim nawiyit tan tamomorob iti rara’amaim it kusouwit, saise it tatan God wanatowanin isan tatabow.
15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.
15 Ana’an iti isan Keriso na obaibasit boubun ana orot foun batayan matar, saise sabuw iyab God rubinih wanatowan ana baigegewasin eomatanih nitih. Anayabin sabuw obaibasit atamaninamaim hima kakafih hisinaf obaibasit ana ofafar hi’astu’utu’ub hinan Keriso ana morobomaim tubunih hitit.
16 (For where {there is} a testament, the death of the testator must needs come in.
16 Kwahan ana ef iti na’atube, orot yawasin ema’ama taintuwan ana kwahan boro men hinab, baise namomorob ana veya orot yait kwahan bain isan ana baibasit fefemaim kikirum boro i nab.
17 For a testament {is} of force when men are dead, since it is in no way of force while the testator is alive.)
17 Anayabin orot yawasin ema’am kwahan boro mi’itube hinab, baise namomorob ufunamaim i karam boro hinab.
18 Whence neither the first was inaugurated without blood.
18 Ana anaban nati isan, imih obaibasit atamanin ana veya, sawar etei i rara’amaim hin yabih himamatar.
19 For every commandment having been spoken according to {the} law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
19 Obaiyunen tur ofafaramaim tutufin etei Moses eo sabuw hinonowar ufunamaim, cow hai rara bai harew auman sartabir, naatu sheep bunibunin hinuw himanak inu’in bai momowar famenamaim iutan eotore butu’ub God ana Buk Firorow tafanamaim ta’asi’asiy naatu sabuw biyah auman ta’asi’asiy.
20 saying, This {is} the blood of the covenant which God has enjoined to you.
20 Naatu sabuw iuwih, “Iti rara i God ana obaibasit kwa bai’ufnunin isan eo ebiyuni kwanabosiyasiyar.”
21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;
21 Ef ta’imon Moses rara bai Sis Kakafiyin sisibin roun roun naatu kwafiren hai sawar etei biyahimaim ta’asi’asiy.
22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
22 Turobe ofafar eo na’atube, sawar etei hai kouksouwen i rara akisinamo, naatu rara men nasusuwa na’at bowabow kakafin ana notawiyen i en.
23 {It was} necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
23 Imih nati sawar tutufin etei i mar ana itinin i ana bai’u’ur, imaim hi’ufunun sibor hiya hikukusouwen. Baise mar ana sawar i sibor gewasinamak imaim hinakusouwen, men bobaituw hai rara.
24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:
24 Anayabin Keriso i men Sis Kakafiyin mar ana itinin sabuw hi’u’ur umahimaim hiwowowab runamih, baise it isat maramaim run God nanamaim bat it ebibaisit.
25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
25 Firis Gagamin kwamur etei matan yi bobaituw hai rara bai Efan Kakafiyin Kakafiyin anababatun run sisibor, baise Keriso i men mar moumurih na’in biyan bai run siboromih.
26 since he had {then} been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for {the} putting away of sin by his sacrifice.
26 Nati na’atube tasisinaf na’at, tafaram mamatar ana veya na iti boun titit i boro biyababan moumurin na’in tab. Baise tana yomanin tatitit ana veya, Keriso mar moumurih na’in isan mar ta’imonamo na tit, bowabow kakafin souwin isan taiyuwin biyan siboromih yai.
27 And forasmuch as it is the portion of men once to die, and after this judgment;
27 Imih orot etei hai morob i boro mar ta’imon hinamorob, naatu morob ufunamaim etei boro God ana baibatiyen hinab.
28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
28 Imih Keriso i mar ta’imonamo biyan siboromih yai, sabuw moumurih na’in hai bowabow kakafin notawiyen isan. Naatu boro mar bairou’abin namatabir maiye, men bowabow kakafin isan, baise sabuw iyab yawas wanatowan isan hima tekakaif nan niyawasih.
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