Colossenses 2
Darby Bible (DARBY) vs AAI
1 For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;
1 Ayu bowabow fokarin maiyow kwa isa, naatu Laodicea ekaleisia isah abowabow, i akokok anao kwananowar, naatu sabuw afa ayu men hisusu’ubu auman isah abowabow i anao kwanaso’ob.
2 to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to {the} full knowledge of the mystery of God;
2 Ayu au kok gagamin iti sabuw dogoroh i kaufair awan nakaratan, naatu yabowamaim naku’ayih saise so’ob tutufin enan naniyan hinab naatu God ana kirikirifot Keriso wanawananamaim hinaso’ob.
3 in which are hid all the treasures of wisdom and of knowledge.
3 Keriso akisin maiyow i ata ukwar rerekab isan ana so’ob an, naatu so’ob gewasih etei nugunug na’atube awan ma’afut ma’atan ema’am.
4 And I say this to the end that no one may delude you by persuasive speech.
4 A tur ao’owen, orot babin men ta veya kwanitin a natain nifufuwimih, ana tur nayare hamehamen mumunin nao men kwananowar.
5 For if indeed in the flesh I am absent, yet I am with you in spirit, rejoicing and seeing your order, and the firmness of your faith in Christ.
5 Basit ayu biyau’umaim i kwaboyouwu baise ayubu’umaim i bairit tama’am. Kwa a baitumatum Keriso wanawananamaim kwafatum badowan kwabatabat isan, ayu i abiyasisir yawas tutufin Keriso’omaim.
6 As therefore ye have received the Christ, Jesus the Lord, walk in him,
6 Keriso kwaibasit a Regahamih kwabai, imih Jesu wanawanan kwanarun i ana kokomaim kwanama.
7 rooted and built up in him, and assured in the faith, even as ye have been taught, abounding in it with thanksgiving.
7 A wairoroh Jesu wanawanan na’of barur, a yawas i tafanamaim kwanawowab naatu a baitumatum nara’at fair nab hibi’obaiyi na’atube. Naatu dogor merarayow awan nakaratan.
8 See that there be no one who shall lead *you* away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.
8 Kwana’itin gewas men yait ta orot ana so’obamaim nifufuwi nanawiyi dibur kwanarunamih, iti bai’obaiyen, i orot hiyabunibun re enan naatu iti tafaram ana sabuw hai ofafar hio hikikirum, i hiyabunibun enan men Keriso biyanane enan.
9 For in him dwells all the fulness of the Godhead bodily;
9 Anayabin Keriso biyan i God biyan tutufin etei nati’imaim ema’am.
10 and ye are complete in him, who is the head of all principality and authority,
10 Imih o Keriso inabaib ana veya yawas tutufin etei boro inab naatu o biya tutufin etei God boro niwani. Anayabin o Keriso ana kou’ayomaim kuma’am, i ana aiwob i auyomtoro’ot, yoyom bonawiyenayah naatu roubabaruwen hai aiwob etei hai fair tafahimaim.
11 in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ;
11 Kwa kwana Keriso nowan kwamamatar i men orot hai a’afuw hibimatarimaim kwa a’ar hi’afuw kwana Keriso nowan kwa mataramih. Baise Keriso taiyuwin ana a’afuwamaim dogor a kakafin e’afuw bosair.
12 buried with him in baptism, in which ye have been also raised with {him} through faith of the working of God who raised him from among the dead.
12 Anayabin bapataito kwabaib ana veya’amaim, kwa i Keriso bairi hubemaim hitouni; naatu God ana fairamaim Jesu morobone biyawas ana maramaim, kwa auman abaitumatumamaim God yawas it kwamisir maiye.
13 And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;
13 Kwa ayubimaim i kwamorob, anayabin a bowabow kakafinamaim naatu Ufun Sabuw aur ofafar en. Baise Keriso wanawananamaim God kwa yawas it, naatu ata kakafih etei notawiyen.
14 having effaced the handwriting in ordinances which {stood out} against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;
14 Ata kakafih etei sasamen, abisa ofafar eo men tabi’ufunun ana bit tabaib. Naatu ata kakafih etei fefemaim hikirumen hi’inu’in bai in Jesu onaf afe’en hio’onaf ana veya’amaim gurus.
15 having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it.
15 Naatu onaf afe’en Keriso taiyuwin afiy hai bonawiyenayan ana fair rufam tit bebeyan i’obaiyit kakafin wasatan.
16 Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,
16 Imih o a bay ku’aa o a harew kutomatom men yait ta nao fafarimih, na’atube veya gagamih, o sumar bebegawan ana hiyuw, o Baiyarir ana veya men kwanabi’ufunun isan sabuw men hina’uwimih.
17 which are a shadow of things to come; but the body {is} of Christ.
17 Iti sawar etei i ina’inan na’atube, uwatanah no marasika hima’am imaim i’obaiyih God hikwakwafir, abisa boro uf tamamatar isan. Baise Keriso i na sawar hai yabih anababatun sinaf himatar, imih nati sawar atamanih i sawar.
18 Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,
18 Men yait ta taiyuwin ufunane ana itinin nigewasin nayara’iy nao, ayu i ina’inan afa aitah, tounamatar hai kwafirinamaim tanakwafir. Nati sabuw isah men kwanibasit hina’uwi, sabuw bai’o’orotoyah hai not moumurih.
19 and not holding fast the head, from whom all the body, ministered to and united together by the joints and bands, increases with the increase of God.
19 Nati sabuw Keriso biyanamaim hai murab i turu’um. Keriso i ukwarin. Naatu it etei i biyan turin, yabin it etei i ana murab fokarinamaim irarit, naatu God ana kokomaim tara’at ata not etataseseb.
20 If ye have died with Christ from the elements of the world, why as {if} alive in {the} world do ye subject yourselves to ordinances?
20 Kwa i Keriso bairi kwamorob naatu iti tafaram ana afiy hai bonawiyenane rufami. Baise aisim kwama’am ana itinin i iti tafaram nowanabe? Aisim sawar iti na’atube kwabi’ufunun?
21 Do not handle, do not taste, do not touch,
21 Iti bay men kwana’aan, nati men kwanakartubun, iti men kwanabutubun,
22 (things which are all for destruction in the using {of them}:) according to the injunctions and teachings of men,
22 sawar iti etei i orot hai bai’obaiyen, bay i anin isan matar imih etei tanaa.
23 (which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to {the} satisfaction of the flesh.
23 Iti sawar etei i gewasih, anayabin boro nibaisit tanayoyoban gewas, tanayohar gewas, naatu taiyuwit boro tana yara’iyit tanakakaf, baise boro men nanunuw gewas. Anayabin orot babin ana not kakafin sinaf isan not ekukura’ara’ah boro men karam tanahirimih.
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