Mateus 22
Asery Tamusi karetary (CAR) vs VC
1 Irombo onumengato'kon auranano ke rapa Jesus 'wa mo'karon kari'na erupa'san. Ika'po:
1 Jesus tornou a falar-lhes por meio de parábolas:
2 “Moro Tamusi nundymary amy tymuru pytary ewa'maponen poto'su jopoto wara man.
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Mo'karon typyitorykon emo'san mo'karon ejuku'san ko'ma, iwo'to'ko'me mo'ko tymuru pytary ewa'ma. Tywopyrykon 'se'pa te mo'karon ejuku'san mandon.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 “Irombo amykon rapa typyitorykon emo'san. Kynganon i'waine: ‘Kaitoko mo'karon ejuku'san 'wa: “Moro arepa naikepyi terapa. Yjekykonymbo paka, tykakamon paka'makon enapa tywo terapa mandon. Pa'poro oty naikepyi terapa. O'toko 'ne ymuru pytary ewa'ma.” ’ ”
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 Mo'karon ejuku'san te tywenge moro oka etaton. O'win amy tymainary taka kyny'saton. O'win amy moro ty'wa otykon ekaramatopo 'wa kyny'san.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Mo'karon a'sakarykon mo'karon taju'namonymbo pyitorykon apyijaton. Kynipoky'maton. Kyniwojaton pairo.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 Irombo mo'ko poto 'su jopoto kynore'kojan. Mo'karon warinu pokonokon apyimykon emo'san. Mo'karon typyitorykon wonamonymbo wopojan i'waine. Moro iwaito'konymbo po'mapojan i'waine.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Morombo wyino mo'karon typyitorykon 'wa kynganon: ‘Moro aimyno ewa'mato'me pa'poro oty naikepyi terapa. Mo'karon ejuku'san te moro 'wano me uwam'po tywaije mandon.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Iro ke ro morokon oma wo'raka'san 'wa itandokon. Pa'poro aneporykon kari'na iko'matoko moro aimyno ewa'ma.’
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 Irombo mo'karon ipyitorykon kyny'saton omakon taka. Pa'poro tyneporykon yja'wangon, iru'pyngon enapa kari'na ene'saton. Moro aimyno ewa'matopo a'no'katon imero mo'karon endame o'tonon.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 Irombo mo'ko jopoto kyno'myjan mo'karon opy'san ene. Irombo o'win amy kari'na enejan moro po aimyno ewa'matopo wo'mynano ane'moky'pa.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 Kynganon i'wa: ‘Yjakono, one wara ko ijaro 'wa mopyi aimyno ewa'matopo wo'mynano ane'moky'pa?’ Anejuku'pa te mo'ko wokyry man.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 Irombo mero mo'ko jopoto kynganon typyitorykon 'wa: ‘Ainary, ipupuru imytoko. Ematoko moro tawa'rumanymbo taka. Moro po ro atamono, aijekyno enapa kynaitan.’
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Pyime irombo mo'karon iko'ma'san mandon. Pyime 'ne waty te mo'karon apo'i'san mandon.”
14 For many are called ones, but few chosen ones.
15 Irombo mero mo'karon Farise wyto'san ase'wa orupa one wara amy auranymbo poko ro rypo Jesus apyiry man poko ty'waine.
15 — ausente —
16 Irombo amykon tynemeparykon, amykon Herodes wyinonokon enapa emoky'san i'waine I'wa. Mo'karon wyka'san ro i'wa: “Amepanen, enapita'pa awairy uku'san na'na. Iporo imero moro Tamusi emary poko kari'na memepaje. Amy kari'na aninendo'pa awairy uku'san enapa na'na. Asewara imero kari'na menaje.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Ekari'ko iro ke na'na 'wa one wara ero poko awonumengary. Iru'pa nan mo'ko Rome pono jopoto nundymary epemary? Uwa ka'tu?”
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Jesus 'wa te moro yja'wanme iwonumengarykon ukuty'po. Irombo ika'po i'waine: “O'tono'me ko ku'kujaton, tonapiramon 'ne roten?
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Moro inundymary epematopo pyrata epety ene'toko y'wa, sene'se me.”
19 Shew me the money of the tribute. And they presented to him a denarius.
20 Irombo Jesus woturupo'po i'waine: “Noky ko tu'ku nan ipoko? Noky ety ko tymero nan ipoko?”
20 And he says to them, Whose {is} this image and superscription?
21 Irombo ika'san i'wa: “Mo'ko Rome pono jopoto.” Irombo mero Jesus wyka'po i'waine: “Mo'ko Rome pono jopoto otyry iro ke ytoko i'wa. Mo'ko Tamusi otyry te ytoko Tamusi 'wa.”
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Moro eta'po mero ty'waine, iwonumenga'san imero. Ino'po i'waine. Ito'san iwyino.
22 And when they heard {him}, they wondered, and left him, and went away.
23 Moro noro kurita mo'karon Saduse wopy'san Jesus 'wa. Mo'karon ro uwa moro iromby'san wyino awono wairy ekari'saton. Irombo iwoturupo'san i'wa.
23 — ausente —
24 Ika'san: “Amepanen, Moses tyka man: I'me'ma amy romby'poto, mo'ko ipirymbo 'wa mo'ko ipytymbo apyiry man. Irombo tyryi 'mi ekataka pitani kapyry i'wa man.
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 Oko-to'ima te amykon asepiryjan kynaisen na'na ekosa. Mo'ko koromono kynipytan. Irombo kyniromo'nen. I'me'ma mo'ko typytymbo ynon mo'ko typiry 'wa.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 Mo'ko koromonombo wara enapa mo'ko ipokorono kyniromo'nen. Iwara enapa mo'ko ijoruwanorymbo romby'po. Oko-to'imanombo mero moro wara kyiromo'sen.
26 In like manner also the second and the third, unto the seven.
27 Iwena'san ta ko'wu mo'ko woryi kyniromo'nen.”
27 And last of all the woman also died.
28 “Moro iromby'san wyino awono jako rapa, nokypan pyty me 'ne ko mo'ko woryi naitan? Pa'poro mo'karon oko-to'imanokon asepiryjan pyty me waty tywaije nan?”
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Jesus wyka'po eju'to'ko'me: “Tamusi karetary, Tamusi pori'tory anukuty'pa awairykon ke, ipo waty awonumengarykon man.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Iromby'san wyino tawomy'sando rapa, wokyryjan ipyta'pa mandon, woryijan inomba'pa mandon. Kapu tanokon apojonano wara te mandon.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 Mo'karon iromby'san awomyry man poko 'kare ero o'wanokon me Tamusi wyka'po anerupa'pa maiton:
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 “Awu Abraham tamusiry awu wa, Isak tamusiry, Jakob tamusiry enapa.”
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Moro eta'po mero, mo'karon kari'na apyimykon enumengapo'po imero moro i'wa emepato'kon 'wa.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Jesus 'wa mo'karon Saduse yity'nano'po'san eta'po mero, mo'karon Farise wopy'san ase'wa.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 Irombo o'win amy ira'nanokon Tamusi karetary uku'nen woturupo'po Jesus 'wa. U'kuto'me ika'po i'wa:
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 “Amepanen, otypan omenano ko poto me 'ne nan moro omenano karetary ta?”
36 Mestre, qual é o maior mandamento da lei?
37 Jesus wyka'po i'wa: “Mo'ko Atamusiry Jopoto ipynako pa'poro aturu'po maro, pa'poro aja'kary maro, pa'poro awonumengary maro enapa.
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Moro ro, moro irombo ro poto 'su omenano mero'po moro man.
38 Este é o maior e o primeiro mandamento.
39 Moro ipokorono asewara imaro man: Aja'sakary ipynako, aseke awaipynary wara enapa.
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 Erokon okonokon omenano ro pa'poro moro omenano karetary tano, pa'poro mo'karon Tamusi auran uku'ponamon nimero'san enapa pori'tomano.”
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 Moro iwota'nanopy'san po ro Jesus woturupo'po mo'karon Farise 'wa:
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 “One wara ko monumengaton mo'ko Mesias poko? Noky parymbo ko mo'ko nan?”
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Irombo Jesus wyka'po i'waine: “One wara ko iro ke David mo'ko Tamusi a'kary 'wa taurambary ta Tyjopotory me nejatojan? Kynganon irombo:
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 ‘Tamusi nykai mo'ko Yjopotory 'wa: Yjapo'tun wyino atandy'moko, mo'karon ajenono'namon yry 'wa ro y'wa apupuru upi'nonaka.’
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 David 'wa Jopoto me mo'ko Mesias ejatory jako, one wara ko iro ke iparymbo me rapa nan?”
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 Amy pairo te ejukuru upijakon. Morombo poro amy pairo we'i'po oty poko noro tywoturupory 'se'pa i'wa.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
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