1 Pedro 2

Asery Tamusi karetary (CAR) vs VC

VC Versão Católica

¹ Ajaike'toko pa'poro yja'wan me aino poko, pa'poro amu'mato aino poko, tonapire aino poko, amyne aino poko, pa'poro tyworupake aino poko enapa.

¹ Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.

² Oma'senangon pitanikon wara moro a'kanano wyinono i'kaimapyn manaty aikuru 'se aitoko. Moro 'wa ro etuwaro'mapotoko. Iwara uta'no wyino matunenda'ton,

² as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,

³ iru'pa mo'ko Jopoto wairy apo'poto o'waine.

³ if indeed ye have tasted that the Lord {is} good.

⁴ O'toko 'ne I'wa, mo'ko nurono topu 'wa. Kari'na 'wa ro rypo toma man. Tamusi ekosa te typo yry'po me man. Tapene ekosa man.

⁴ — ausente —

⁵ Aseke enapa nuronokon topu me atamytoko a'kanano wyinono auto me. Kurangon Tamusi pokonokon me aitoko. A'kanano wyinonokon tymy, morokon Jesus Kristus upu'po me Tamusi apokupe man irokon ytoko Tamusi 'wa.

⁵ yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.

⁶ Moro Tamusi karetary ta irombo tymero man:

⁶ Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.

⁷ O'waine Tamusi amyikanamon me tapene man. Mo'karon Tamusi anamyika'non 'wa te ero wara man: Moro auto amynamon nema'pombo topu moro auto pori'tomanen me tywaije man.

⁷ To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,

⁸ Kari'na wepu'tu'motopo topu me tywaije man. Kari'na womapo'topo topu me tywaije man. Moro auranano pona ro irombo kynepu'tu'mojaton, anamyika'pa iwairykon ke. Moro waton me ro enapa tyje mandon.

⁸ and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.

⁹ Amyjaron te Tamusi napo'i'san kari'na me mandon. Jopoto 'wanokon Tamusi pokonokon me mandon. Tamusi wyinonokon kari'na me mandon. Tamusi naporemyndo'san kari'na me mandon. Iwara mo'ko ewa'rumy wyino moro anumengapoto aitoto taweiry taka ako'manamonymbo nikapy'san potonon amaminano mekarota'ton.

⁹ But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;

¹⁰ Penaro Tamusi pyitorykon me kapyn tywaije mandon. Erome te ipyitorykon me mandon. Penaro moro akotanorykon anene'pa Tamusi tywaije man. Erome te moro akotanorykon enejan.

¹⁰ who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.

¹¹ Typynamon yja'sakarykon, kurujaton atundymapo'pa awaito'ko'me moro aja'mungon nisanory 'wa tauranworonokon ra'na amandonon me. Moro aja'mungon nisanory ro moro aja'karykon maro kyno'wo'manon.

¹¹ Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;

¹² Iru'pa ajemandoko mo'karon Tamusi anamyika'non ra'na. Yja'wangon kari'na me pai ajekari'saton. Morokon kurangon anikapyrykon amaminano enery poko te moro Tamusi ety awongata'ton moro i'wa kari'na etawatopo kurita.

¹² having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.

¹³ Mo'ko Jopoto upu'po me pa'poro kari'na nyry'san jopotokon upi'no aitoko. Mo'ko poto 'su jopoto upi'no aitoko, ajepoine iwairy ke.

¹³ — ausente —

¹⁴ Mo'ko poto 'su jopoto y'petakangon upi'no aitoko, i'wa emoky'san ke mo'karon yja'wangon kari'na kota'ma, mo'karon iru'pyngon kari'na ety awonga.

¹⁴ or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.

¹⁵ Ero wara irombo moro Tamusi nisanory man: Iru'pa awairykon 'wa mo'karon oty anukuty'non onumengapo'non yndapu'topory man.

¹⁵ Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;

¹⁶ Kari'na naporemyndo'torykon me ajemandoko. Moro kari'na naporemyndo'torykon me awairykon te amy pairo yja'wan me aino unenen. Tamusi naporemyndo'san me aitoko.

¹⁶ as free, and not as having liberty as a cloak of malice, but as God's bondmen.

¹⁷ Pa'poro amandonon ety awongatoko. Mo'karon aja'sakarykon ipynatoko. Mo'ko Tamusi inendotoko. Mo'ko poto 'su jopoto apyitoko kawo.

¹⁷ Shew honour to all, love the brotherhood, fear God, honour the king.

¹⁸ Amyjaron pyitonano, mo'karon ajopotorykon upi'no atytoko. Inendotoko imero, mo'karon iru'pyngon, typotaporamon roten kapyn, mo'karon ipotapo'non enapa te.

¹⁸ Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.

¹⁹ Kurano me man Tamusi poko iwo'potyry 'wa amy epanopyry moro typo roten tykota'mary apyito'me ty'wa.

¹⁹ For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.

²⁰ One wara ko ajetykon mawongapota'ton, yja'wan oty ka'namon me opoky'marykon ta aweja'nakarykon jako? Iru'pyn oty ka'namon me te awota'karykarykon ta aweja'nakarykon kurano me man Tamusi ekosa.

²⁰ For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.

²¹ Moro me ro irombo tyko'ma mandon. Mo'ko Kristus enapa irombo o'wanokon me tywota'karyka man. O'to awairykon man enepotopo tyno i'wa man, tywena'po ta awytoto'ko'me.

²¹ For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:

²² Yja'wan me o'to e'i'pa tywaije man. Amu'mato aino epory'pa tywaije man inda.

²² who did no sin, neither was guile found in his mouth;

²³ Tajuru jako, mo'ko tajunen aneju'pa rapa tywaije man. Tykota'mary jako, yja'wan oty 'wa mo'ko tykota'manen epory man anekarity'pa tywaije man. Mo'ko iporo kari'na poko a'wembono auranano ynen 'wa te tywo'po'se man.

²³ who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;

²⁴ Morokon kyja'wanykonymbo moro tyja'mun ta taro i'wa man moro wakapu pokonaka, moro kyja'wanykonymbo wyino tymboka kywaito'ko'me moro tamambore aino 'wanokon me. Moro imynga'po 'wa tykura'ma mandon.

²⁴ who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

²⁵ Uta'tonon kapara wara irombo penaro tywaije mandon. Erome te mo'ko kapara enenen 'wa, mo'ko aja'karykon enenen 'wa tywotu'ma mandon.

²⁵ For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.

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