1 Pedro 2
Ritonõpo Omiry: A Bíblia Sagrada na língua Aparai do Brasil (APYNT) vs VC
1 Oorypyrykõ poko pyra ehtoko. Imehnõ zehno oexirykõ irumekatoko. Ajohpe pyra ehtoko. “Kure ehtoko ysamo,” kara ehtoko imehnomo a iirypyryme awahtao xine. Imehnõ zumoxike pyra ehtoko. Imehnõ onykerekeremara ehtoko.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 — ausente —
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 — ausente —
3 if indeed ye have tasted that the Lord {is} good.
4 Pake Kuesẽkõ tonetupuhse oya xine. Topu sã ynororo etyorõmara. Orihpỹme roropa mã ynororo jũme. Tapyi riryhtao ahno a topu ke topu menekãko mã toto. Toitoine topu pahnõko toto popyra exiryke eya xine. Moro topu sã, ahno nurumekahpyry sã Kuesẽkõ kynexine repe. “Popyra mana,” tykase iirypyrymãkõ ipoko repe. Yrome emero motye kure ynororo Ritonõpo a. Naeroro Ritonõpo nymenekahpyryme mana kypynanohnekõme.
4 — ausente —
5 Jezu Kyrixtu enetuputyryhtao oya xine opyno xine Ritonõpo mana. Topu risẽ sã roropa matose jũme orihpỹme toehse oexirykõke Jezu Kyrixtu pokoino. Topu risẽ tapyi ahtao, moro sã tytapyĩme oritorỹko Ritonõpo mana, Tuzenu esaryme. Erohnõko matose Ritonõpo maro oturuketõ samo. Tukurãkase matose eya, iirypyryme pyra tyrise ropa matose eya. Erohnõko matose Ritonõpo omi poe. Ijamitunuru amaro xine mana. Onekarorykõ eya tãkye Ritonõpo rĩko, Jezu Kyrixtu enetuputyryke oya xine.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Ynara tymerose Ritonõpo omiryme:
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Jezu enetupuhnõko matose. Naeroro oya xine topu typyne exikety sã mana. Yrome onenetupuhpynomo a arypyra, ise pyra toexirykõke. Moro poko ynara tymerose Ritonõpo omiryme:
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Ynara tymerose roropa Ritonõpo omiryme:
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Yrome matose mokaro sã pyra. Ritonõpo nymenekatyãme matose. Tuisa konõto poetoryme matose, Ritonõpo maro oturuketõme sã roropa matose. Tukurãkase matose. Ritonõpo poenõme matose. Tymenekase matose: “Ritonõpo kure mana,” katohme imehnomo a: “Emero zuaro Ritonõpo mana,” katohme roropa imehnomo a. Tymenekase matose eya oorypyrykõ poko pyra oehtohkõme, kure ehtoh poko rokẽ oehtohkõme tysaaro.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Apitoryme Ritonõpo poetoryme pyra mexiatose, yrome seromaroro ipoetoryme matose. Apitoryme opyno xine Ritonõpo exiry waro pyra mexiatose. Yrome seromaroro opyno xine Ritonõpo exiry enetupuhnõko matose, typynanohse oexirykõke eya.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Wekyry tomo, opyno xine jexiryke ourutorỹko ase. Katonõme sã rokẽ matose sero nono po, tosakãkara samo. Naeroro oorypyrykõ poko penetara ehtoko. Ipoko pyra roropa ehtoko. Zehnotokõ maro atatapoiryhtao, tomeseke pyra ahtao osetapãko. Moro saaro oorypyrykõ poko openetarykohtao iirypyryme exĩko matose.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Jezu waro pyra exiketõ okerekeremarykõ se ipunaka. “Tyyrypyrykõ poko ro Jezu enetupuhnanõ mana,” ãko mã toto ajohpe. Morara exiryke zae rokẽ ehtoko ipunaka. Morarame, kure oexirykõ eneryke tyya xine: “Zae matose,” ãko rokẽ mã toto. Ohxiropyra xine ekurehnõko toh mana. Morarame: “Emero motye kure mase Ritonõpo,” ãko mã toto, aepyry ropa ahtao.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Kuesẽkõ poenõme matose. Naeroro sero põkõ esẽkõ kowenu omipona ehtoko. Sero pata tamuru esẽ omipona ehtoko roropa Jezu onykerekeremara onenetupuhpynõ ehtohme.
13 — ausente —
14 Kowenatu tõ omipona ehtoko roropa, Ritonõpo poe tymenekase toto oesẽkõme. Tosẽkomo a tonehpose toto iirypyrymãkõ wãnohtohme tyya xine, kure rokẽ zae exiketõ ritohme roropa tyya xine.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Okerekeremarykõ se mã repe zae omi waro pyra exiketomo. Yrome zae rokẽ awahtao xine okerekeremasaromepyra mã toto. Morara exiryke zae ehtoh poko rokẽ oexirykõ se Ritonõpo mana.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Tuisa poenõ tumykõ omi poe ytoytõko toto tamoreme xine. Toytotohkõ menekãko mã toto. Moro saaro Jezu enetuputyryhtao oya xine oytotohkõ menekãko matose onyrirykõ roropa menekãko matose. Yrome ynara kara ehtoko: “Ỹ jamoreme imenekãko ase,” kara ehtoko oorypyrykõ poko se awahtao xine. Oorypyrykõ poko penetara ehtoko. Omatome oorypyrykõ poko pyra ehtoko roropa. Ritonõpo penetatoh poko rokẽ ehtoko.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Kure imehnõ aomirotoko. Imehnõ Jezu poetory pyno ehtoko, ãkorõkõme aexirykõke. Ritonõpo zuno ehtoko. Oesarykõ esẽ roropa kure rokẽ tyritoko.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Tosẽke awahtao xine, oesẽkõ omipona ehtoko. Aomipona ehtoko kure orirykohtao, popyra orirykohtao roropa. Opyno xine toto ahtao aomipona ehtoko, oryhmarykohtao roropa.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Mame oryhmatorỹko imehnõ mana Ritonõpo omipona oexirykõke. Yrome oetuarimarykõ Ritonõpo poe exiry waro matose. Mame eanahtoryhtao oya xine kure oritorỹko Ritonõpo mana.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Oryhmarykohtao oesẽkomo a popyra oehtopõpyry epehpyryme otyme kure oetuarimarykõ eanahtory oya xine nae? Arypyra. Moro poko kurã onekaropyra ekurehnõko Ritonõpo mana. Yrome kure rokẽ awahtao xine, oryhmarykõ eanahtoryhtao oya xine, tãkye exĩko Ritonõpo opoko xine mana. Kure oritorỹko roropa mana, kure tyriryke oya xine.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Tymenekase matose Ritonõpo a oetuarimatohkõme roropa Kyrixtu sã oehtohkõme. Osemazuhme Kyrixtu toetuarimase omyakãkõme, okurãkatohkõme, apotoimo htaka ytopyra oehtohkõme. Toetuarimase ynororo iirypyryme pyra tahtao ro. Mame tymenekase matose Ritonõpo a isã oehtohkõme.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 Tyyrypyry poko pyra kynexine ipunaka, ajohpe pyra roropa kynexine.
22 who did no sin, neither was guile found in his mouth;
23 Typoihtose tahtao onezuhpyra Jezu kynexine, onypoihtopyra roropa kynexine. Toetuarimaryhtao: “Oryhmatorỹko Ritonõpo mana oepehpyrykõme, jyryhmatoh epehpyryme,” kara ynororo kynexine. Ynara tykase rokẽ ynororo tyya rokene: “Ritonõpo jewomãko mana. Zae mokaro epehmãko mana inyritopõpyrykõ epehpyryme sero nono po,” tykase Jezu tyya rokene.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Kyrixtu iirypyryme pyra, yrome kyyrypyrykõ tapoise sã eya toexixihmapose ahtao wewe pokona. Toorihse ynororo kyyrypyrykõ enahkapotohme. Toorihse tyjamitunuru ekarotohme kyya xine kyyrypyrykõ poko pyra kuehtohkõme. Toorihse ynororo zae kuehtohkõme Ritonõpo a. Tyyryhmase aexiryke tukurãkase sytatose eya. Naeroro ẽsemãnõko ropa sytatose orihxĩpo.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Kaneru sã mexiatose, itahtyã samo, zae ehtoh waro pyra oexirykõke. Yrome seromaroro tonese ropa sã matose, Oesẽkomo a. Eya tonehse ropa matose onurumekara ropa oehtohkõme, Opynanohnekõ maro rokẽ oytotohkõme.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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