1 Pedro 2
Amo New Testament (AMO_D43) vs VC
1 Bara nani ceon adadu ananzan likot vat, urusuzu liti, nshina nin liru uhem.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 Nafo nono nipesse, idi ntok mmazin milau min ruhu, inan kunjo nan nya utucu minin,
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 andi ina ciro ise cikilarie di nin kibinai kisheu.
3 if indeed ye have tasted that the Lord {is} good.
4 Dan kiti nlenge na amere litala nlai longo na anite na nari, ama Kutelle na fere linin nloli di ghe gongong.
4 — ausente —
5 Anung wang masin nafo alala nlaiyari alenge na ina kye iso nilari nruhu, inan so a pristoci alau na ima nakpizu uhadaya nruhu ulenge na Kutelle ma seru unuzun Yesu Kristi.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Uliru ntuce nworo nenge, “lanzang nna nonko nsihiyona litala liguda kutyi, lin cizunu, licine a licaut. Ulenge na a yinna ninghe na aina ti ncing ba”.
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Ngongonghe min fere na uyinna ama, “litala na anan kye kutiye wa nari, linnare nso litala liguea kutiye”
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 a litala ntirzu a kuparang ntirizu” I tirzo, inari uyinnu nin lirue, ulenge na imung wang iwa fere nani mun.
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Anung imus nferuwari, a pirist tigo, nmyin milau, annit Kutelle an litime, inan belle katwa kazikiki nlenge na ana yicila minu unuzu nan nya nsirt ucindu nan nya nkanang mi zikiki.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Na iwa mandi anit ba, ana nene idi anit Kutelle. Na iwa seru nkunekune ba, ama nene ina seru nkunekune.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Yenen, nna yicila minu nafo amara nin na nan galu inan wantina atimine ntok nalapi, alenge na adin su likum nin tilai mine.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Yitan nin nadu a cine nan a cine nan nya na nan salin dortu Kutelle, bara, asa isu uliru na timine nworu ina su imon inanzang, ima su seng izazin Kutelle lirin nsa me.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Nonkon ati nin tigo nanit vat bara likilari, sa ugo na amere udya vat,
13 — ausente —
14 sa anan tigo na ina tu nani ida ti anan nalapi ineo inin zazin alenge na idin sa katwa kacine.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Bara nanere usu Kutelle, nan nya nsu nimon icine itursu uliru tinu nanit alalang.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Nafo ale na idi licin ba, na iwa su katwa nin salin yitulicin mine imon tursuzu katwa ka nanzang, ana son nafo acin Kutelle.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Ghantiuan anit vat. Tan usu linuwana, tan fiue Kutelle ghantinan Ugo.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Acin, nan nibinai mine kiti nan cinilari mine nan nyan nonku nati, na kiti nan cinilari acine cas ba, umunu a nanazanghe wang.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Bara imon ngongonghari asa umong ntere kibinai nan nyan konu a ayita nniu asa i waso uliru na dert ba bara uni litime kiti Kutelle.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Mmari mi mashinari diku uwa ti kulapi unin ti anyi akona kubi nhoro? Ama asa uta imon icine umin nneo kubin horo, ilele imon ngongonghari kiti Kutelle.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Kiti nilelere iwa yicila minu, Kristi wang na sono unin bara anughe, amini na sun udursuzu nworu among dofin libo me
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 Na an ti kulapi ba; a na ina se kinu nnu me ba.
22 who did no sin, neither was guile found in his mouth;
23 Na iwa zogoghe, na awa tunu izoge ba, na awa neo, na nan tunu uniwe ba, ama ana ni litime kiti nlenge na adin su ushara dert.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Ame litime na yaun alapi bite kidowo me udu kitene kuca, bara arik wa kuru ti se ndinong kulapi, arik nan se tiso anan sali na lapi. Bara anit kidowo me ina se ushinu tikonu mine.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Vat mine na galu nafo akam nwulu, ame nene ina kpilin kiti nnan libyawe nin nan yenju tilai mine.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Pedro 2, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.