Atos 19

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1 And it came to pass while Apollos was at Corinth, for Paul, having passed through the upper regions, to come to Ephesus. And having found some disciples,
1 Apollos Corinth ma’am ana veya Paul tafaram ta ta oyaw wanane run tit remor na Ephesus tit. Nati’imaim bai’ufununayah sabuw afa titaurih.
2 he said to them, Did ye receive Holy Spirit when ye believed? And they said to him, But we have not even heard if there is a Holy Spirit.
2 Naatu bai’ufununayah ibatiyih, “Kwabitumatum ana maramaim Anun kakafiyin re iwani?” Hiya’afut hio, “Aki nati Anun Kakafiyin ana tur men kafa’imo hio anowar.” |alt="map" src="Pauljr3.tif" size="col" ref="Acts 19.2"
3 And he said to them, Into what then were ye immersed? And they said, Into John's immersion.
3 Basit Paul ibatiyih, “Bo kwa bapataito i menatan kwabai?” Hiya’afut hio, “John Baptist nowan.”
4 And Paul said, John indeed immersed an immersion of repentance, saying to the people that they should believe in him who was coming after him, that is, in Jesus, the Christ.
4 Paul iuwih eo, “John ana bapataito i dogor baikitabiren kakafih hibihamiyen isan. Naatu orot ta wabin Jesu i ufunamaim nan baitutumin isan iuwih.
5 And when they heard this, they were immersed in the name of the Lord Jesus.
5 Tur iti na’atube eo hinonowar ufunamaim etei Regah Jesu wabinamaim bapataito hibai.
6 And Paul having laid hands on them, the Holy Spirit came on them, and they spoke in tongues, and prophesied.
6 Naatu Paul uman tafah yara’aten yoyoban ana veya Anun Kakafiyin re iwanih menah botabir tur ta ta hio naatu tur Godane nan hi’orerereb.
7 And all the men were about twelve.
7 Orot nah etei i 12 iti kou’ay wanawanan.
8 And after entering into the synagogue, he spoke boldly for three months, discoursing and persuading the things about the kingdom of God.
8 Paul Kou’ay Bar run itafofor sumar tounu wanawanan sabuw bairi hio, God ana aiwob isan sabuw iuwih dogoroh rouw tafofofor.
9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, having withdrawn from them, he separated the disciples, discoursing daily in the school of a certain Tyrannus.
9 Baise sabuw afa dogoroh fokar, men kafa’imo hikok boro hititumatum naatu bebeyanamaim Regah ana ef gewasin isan tur kakafih maiyow hi’o. Basit Paul ihamiyih naatu bai’ufununayah buwih bairi hin. Veya matan yimo Tyrannus ana bai’obaiyen efanamaim ma bi’obaibiyih.
10 And this happened for two years, so as for all those dwelling in Asia to hear the word of the Lord Jesus, both Jews and Greeks.
10 Iti na’atube ma sinaf kwamur rou’ab sawar, naatu sabuw etei nati Asia wanawanan Jew naatu Ufun Sabuw etei Regah ana tur hinowar.
11 And God was doing extraordinary miracles by the hands of Paul,
11 Paul wanawananamaim God ina’inan fokarih maiyow sisinaf.
12 so as to even bring handkerchiefs or aprons from his skin to those who were incapacitated and to free their infirmities from them, and the evil spirits to go out from them.
12 Paul ana agesaf naatu ana faifuw i biyan gubamin hibai hin sawusawuwih biyah hiyayanowahih i hiyayawas naatu afiy kakafih auman i hibibihir.
13 But some of the wandering Jewish exorcists, attempted to name the name of the Lord Jesus over those who had the evil spirits, saying, We adjure you by Jesus whom Paul proclaims.
13 Jew sabuw afa bar merar ta ta hirun hitit sabuw iyab biyahimaim afiy kakafih hitar sumih hima’am Regah Jesu wabinamaim hinununih. Naatu hai tur i iti na’atube hio, “Demon kakafih hinununih seven Paul ana orot wabin Jesu isan ebibinan i wabinamaim kwa abi’a’ari kwatit!”
14 And there were some sons of Sceva, a Jewish chief priest, seven doing this.
14 Naatu Jew hai Firis Gagamin wabin Skeva natunatun etei seven i iti na’atube auman hisisinaf.
15 And having answered, the evil spirit said, I know Jesus and I recognize Paul, but who are ye?
15 Baise afiy kakafin iuwih eo, “Jesu i ayu aso’ob naatu Paul auman i ayu aso’ob, bo kwa iyab?”
16 And the man in whom was the evil spirit, leaping on them, and having overpowered them, he prevailed against them, so as for them to flee out of that house naked and wounded.
16 Naatu orot nati afiy kakafih hiwan ma’am misir bow yow tar, hai faifuw seb nunih ufun hitit segar biyah ererara ana bar hihamiy hibihir.
17 And this became known to all, both Jews and Greeks, to those who dwell at Ephesus. And fear fell upon them all, and the name of the Lord Jesus was magnified.
17 Jew sabuw etei naatu Ufun Sabuw etei iyab nati Ephesus wanawanan hima’am iti tur hinonowar ana veya, etei yah birubir fafar, naatu Regah Jesu Keriso wabin bora’ara’aten gagamin maiyow hitin.
18 And many of those who have believed came, confessing, and reporting their practices.
18 Sabuw moumurih na’in iyab hina bai’ufununayah himamatar bebeyanamaim hitit abisa kakafin hisisinaf isan etei hi’e’en.
19 And a considerable number of those who practiced magical things, having brought their books together, burned them in the sight of all. And they counted the price of them, and found it fifty thousand pieces of silver.
19 Sabuw moumurih na’in iyab hikwerakwer hai buk hibow hina hibutuw naatu sabuw etei matahimaim hi’afusar. Naatu buk ta’ita’imon hai baiyan hibiyab i 50,000 drachma ana fofonin. Paul Efasis hai kwerakwer buk hi’afusar bat i’itah|alt="Paul watching Ephesians burn books" src="cn02003B.tif" size="col" loc="Act 19.19" copy="©1978 David C. Cook Publishing Co." ref="19.19"
20 Thus the word of the Lord was growing mightily and was prevailing.
20 Sinaf fairih iti himamataramaim Regah ana tur tasasar tit naatu busuruf ra’at ana fair bai yen.
21 Now when these things were fulfilled, Paul decided in the spirit, after passing through Macedonia and Achaia, to go to Jerusalem, having said, After becoming there, I must also see Rome.
21 Sawar iti himamatar ufunamaim Paul ana not bogaigiwas Akaiya naatu Masedonia tafaram hairi wanawanahiwat remor na. Naatu na Jerusalem titamih ana not bogaigiwas eo, “Iti tafaram anabinanawan ufunamaim ayu boro anan Rome ana’itin.”
22 And having sent into Macedonia two of those who help him, Timothy and Erastus, he himself stayed in Asia for a while.
22 Basit ana baibais orot rou’ab Timothy, Erastus hairi iyafarih hin Masedonia wanawanan hima, i baise veya au gagaminaka Asia wanawanan imaim ma.
23 And about that time there developed no small stir about the Way.
23 Nati ana veya’amaim yare kakafin anababatun Ephesus wanawanan matar, anayabin Regah ana Ef isan.
24 For a certain silversmith named Demetrius who makes silver shrines of Artemis, brought no little work to the craftsmen,
24 Orot wabin Demetrius silver imaim sawar ebu’ur temamatar i nati’imaim ma’am. Iti orot i god babin wabin Artemis ana kwafiren gagamin ana yumatabe, silver amaim bu’ur sabuw hitotobon. Naatu nati bowabowamaim kabay gagamin maiyow bai ana sabuw isah rur.
25 to whom also (having assembled the workmen about such things) he said, Men, ye know that our prosperity is from this work.
25 Basit ana bowayah etei e’af ayuwih naatu sabuw afa i bairi hai bowabow ta’imon auman e’af hiru’ay iuwih eo “Au sabuw kwanaso’ob, ata bowabow iti’imaim kabay gagamin tatain erur.
26 And ye see and hear, that not only at Ephesus, but almost in all Asia, this man Paul, having persuaded them, turned away a considerable multitude, saying that there are no gods made by hands.
26 Naatu boun iti orot Paul abisa esisinaf i kwa taiyuw matamaim kwa’itin naatu tainimaim kwanonowar, god orot umahimaim tibiwa’an i men kafa’imo godamih.” Tur iti na’atube eo i orot babin moumurih maiyow yah ikitabir. Iti sawar i men Ephesus wanawanan akisin emamatar, baise Asia wanawanan etei kafa’imo nisawar.
27 And not only is this our part liable to come into disrepute, but also the temple of the great goddess Artemis is going to be regarded for nothing, and also her magnificence be destroyed, whom all Asia and the world worship.
27 Iti ata bowabow i kakafin wanawanan run naatu ata bowabow wabin boro na’af, men wabit akisin na’af, baise god babin Artemis ana kwafiren bar gagamin auman boro yabin en namatar. Naatu sabuw nati Asia wanawanan, naatu tafaram wanawanan sabuw etei iti god babin hikakafiy hikwakwafir boro nuhih nabur.”
28 And when they heard this, having become full of wrath, they cried out, saying, The great Artemis of Ephesians.
28 Sabuw hiru’ay hima iti tur hinonowar higagamat himisir hiwow hio, “Ephesus ana god Artemis akisinamo i turobe gagamin.”
29 And the whole city was filled with the confusion. And they rushed with one accord into the theatre, having seized Gaius and Aristarchus, Macedonians, traveling companions of Paul.
29 Basit nati bar merar gagamin wanawanan uruw ra’at, na hibuyuw ne hibuyuw hinunuw. Masedonia orot rou’ab Gaius Aristakus hairi Paul bairi hinanawan hinan hibuwih hinunuw hin sabuw hai rou’ay efan gagaminamaim hitit.
30 And when Paul wanted to enter in to the crowd, the disciples did not let him.
30 Paul akisin i kok sabuw nahimaim tatit, baise bai’ufununayah hi’otan.
31 And also some of the Asian officers, being their friends, having sent to him, implored him not to give himself into the theatre.
31 Nati tafaram wanawanan hai orot gagamih, iyab Paul ana ofonah auman tur hiyafar hifefeyan men hikok boro tan kou’ay ana efan gagaminamaim yumatan ta’ototait.
32 Indeed therefore some cried out one thing, some another, for the assembly was confused, and most had not seen why they had come together.
32 Nati ana veya’amaim kou’ay ana efanamaim uruw i na’at, sabuw afa nati’imaim i tur ta hiwow hio, sabuw afa ni’imaim ibo tur ta hiwow hio. Naatu sabuw au moumurihika i men kafai hiso’ob aisim hina iti kou’ayamaim hitit.
33 And they urged forward Alexander out of the multitude, having put him forward from the Jews. And Alexander having waved his hand, wanted to make a defense to the crowd.
33 Naatu Jew sabuw afa Alexander hibonawiy hitit nahine bat, naatu sabuw afa roube’aten tur hitin, imaibo Alexander umanamaim sabuw rutanih awah fot naatu i taiyuwin wasfafarin isan ana tur eo.
34 But after recognizing that he was a Jew, one voice developed from them all, crying out for about two hours, The great Artemis of Ephesians.
34 Baise nati veya’amaim i hi’inan Alexander i Jew orot, imih sabuw etei au ta’imon hiwow sawar ta’imon isan hio inan hours rou’ab sawar. “Ephesus ana god Artemis akisinamo i turobe Gagamin!”
35 And when the town clerk calmed the multitude, he says, Ephesian men, now who is the man who does not know the city of the Ephesians being temple-guardian of the great goddess Artemis, and of what fell from Zeus?
35 Inan yomaninamaim bar merar ana kirumayan sabuw rou’ay gagamin eotatanih inan nuwarob e’afuw basit eo, “Ephesus ana orot ana babin! Sabuw etei hiso’ob Ephesus bar merar i god gagamin Artemis ma’uh ema’am. Iti kabay kakafiyin marane hea’obow re’er boun iti inu’in auman ma’uh ema’am.
36 Therefore these things being undeniable, ye ought to be restrained, and do nothing rash.
36 Iti sawar i boro men yait ta nayaubamih, isan imih kwa yate enub kwamare naatu men abisa ta nota’e mata nakabiy kwanasinafumih.
37 For ye brought these men, who are neither sacrilegious nor blaspheming your goddess.
37 Kwa iti orot kwabow kwana ai’itih i men Tafaror Bar ana sawar ta hi’afiy o ata god babin isan tur kakafih hi’omih.
38 Indeed therefore if Demetrius, and the craftsmen with him, have a matter against any man, forums are brought, and there are proconsuls. Let them accuse each other.
38 Baise Demetrius ana bowayah orot bairi orot babin isan hai gamin tur afa hinama’am na’at, ata orot gagamih tur nowarayah i tema’am. Naatu tur nowar yababan yabaituturin isan ana efan i bobotawiyin inu’in boro hinan imaim hiyabaitutur.
39 And if ye seek anything about other things, it will be decided in the assembly within law.
39 Baise yababan tur gagaminaka omih na’at i kwanan Kou’ay Bar gagaminamaim orot tur nowarayah matahimaim a yababan kwanaorereb tur nowarayah boro hinayabunei.
40 For we are also in danger to be accused about the uproar today, there being no cause about which we can give account of this commotion.
40 Naatu boun hibubuyuw isan hina’af tanarun hinabibatiy boro tanao kwanekwan, anayabin tur ana’an it men taso’ob naatu it men karam boro asir tanao tanifufuwen.”
41 And having said these things, he dismissed the assembly.
41 Iti eo ufunamaim, sabuw iuwih hai ubar hin.

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