1 Pedro 3
TUR GEWASIN O BAIBASIT BOUBUN (AAI) vs VC
1 Baibin, a’aaw oro’orot fanah kwanab kwanayara’iyi babahimaim kwanama, saise a’aaw oro’orot God ana tur gewasin men nabitumitum boro kwa ayawas gewasinamaim dogoron kwanikitabir hinan baitumatumayah hinamatar. Men kwa a turamaim baise kwa a yawas ana itininamaim.
1 — ausente —
2 Anayabin kwa ayawas ana itinin i uhewbitan.
2 having witnessed your pure conversation {carried out} in fear;
3 Kwa baibin men taiyuw biya ufunane ana itininamaim kwaniwa’an kwanan sa’er kwanamatar, arib a baisuwaramaim, tain tenasour o debad ya’amaim, o faifuw osenamaim. Nati sa’er boro men nama manin.
3 whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;
4 Baise nati efanin, kwa a yawas wanawanan ana sa’er hina’i’itin i tufuw nuwarob naatu yara’iyen. Sa’er iti na’atube God i’itin i ra’at naatu igewasin kwanekwan.
4 but the hidden man of the heart, in the incorruptible {ornament} of a meek and quiet spirit, which in the sight of God is of great price.
5 Marasika baibin iyab kakafiyinamaim hima’am, i hai nuhifot God biyanamaim hiyei sa’er himatar, anayabin i a’aawah oro’orot babahimaim hima.
5 For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;
6 Babin Sarah i nati na’atube ma, Abraham fanan bosiyasiyar naatu ana regah rouw eaf. Kwa i Sarah natunatun, kwa gewasin kwanasisinaf na’at, boro men abisa ta isan kwanabir.
6 as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.
7 Kwa oro’orot auman a’aaw baibin kwanasu’ubih gewas bairi kwanama, baibin i ririmih men boun kwa fair kwabai kwama’am na’atube. Isah sinafumih erekakaf kwanasinaf, anayabin wanatowan ana siwar God nabit, i auman boro bairi nafarami. Nati na’atube kwanasisinaf ayoyobanamaim boro men sawar ta a ef nahirimih.
7 {Ye} husbands likewise, dwell with {them} according to knowledge, as with a weaker, {even} the female, vessel, giving {them} honour, as also fellow-heirs of {the} grace of life, that your prayers be not hindered.
8 Abistan anotanot yomaninamaim anao kwananowar auman anisawar. Kwa turanah bairi anot ta’imon, ananiyan ta’imon; sabuw bairi kwaniyabow tait ruburub na’atube, naatu turanah isah kwanayara’iyi naatu kwananot yawananih.
8 — ausente —
9 Tur kakafin hina’u’uwi o hinao’orarafi men wan kwanay, baise nati efanin baigegewasinamaim wan kwanay, anayabin baigegewasin i God eomatani boro nit ana maramaim kwa na’a’afi.
9 not rendering evil for evil, or railing for railing; but on the contrary, blessing {others}, because ye have been called to this, that ye should inherit blessing.
10 Anayabin Buk Atamaninamaim iti na’atube hikirum hi’o,
10 For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.
11 Sinaf kakafin nihamiyen natatabir gewasin nasinaf,
11 And let him avoid evil, and do good; let him seek peace and pursue it;
12 Anayabin sabuw hai yawas mutufurin Regah ekakaifih,
12 because {the} eyes of {the} Lord {are} on {the} righteous, and his ears towards their supplications; but {the} face of {the} Lord {is} against them that do evil.
13 Bowabow gewasin kwanasisinaf isan yait boro kwa ni’a’afiyi naborabirabi?
13 And who shall injure you if ye have become imitators of that which {is} good?
14 Baise gewasin kwasisinaf isan kwanabi’akir, kwa i boro baigegewasin kwanab, imih men yait ta isan kwanabir naatu kwaniyababan.
14 E até sereis felizes, se padecerdes alguma coisa por causa da justiça!
15 Baise Keriso isan yatenanub dogor tutufin etei kwanab naatu Regah na’atube isan kwanakakafiy kwanakwafir.
15 Portanto, não temais as suas ameaças e não vos turbeis. Antes santificai em vossos corações Cristo, o Senhor. Estai sempre prontos a responder para vossa defesa a todo aquele que vos pedir a razão de vossa esperança, mas fazei-o com suavidade e respeito.
16 Baise sabuw isah yara’iyen naatu kakafemaim kwanasinaf. A not gewasinamaim iu’uwi mar etei imaim kwanasinaf, saise ubar hinabit ana maramaim sabuw iyab Keriso ana gewasin isan tur kakafih hina’u’uwi boro hai tur isan biyah na’ohow.
16 Tende uma consciência reta a fim de que, mesmo naquilo em que dizem mal de vós, sejam confundidos os que desacreditam o vosso santo procedimento em Cristo.
17 Anayabin God ana kok gewasin kwanasisinaf isan kwanabi’akir, i gewasin maiyow, naatu kakafin kwanasisinaf isan kwanabi’akir i men gewasin.
17 Aliás, é melhor padecer, se Deus assim o quiser, por fazer o bem do que por fazer o mal.
18 Anayabin sabuw etei hai kakafin isan Keriso mar ta’imon morob, sabuw gewasih naatu sabuw kakafih isah, saise tabonawiyit tatan God nanamaim tatatit. Biyan i morob, baise ayubin i yawasin.
18 Pois também Cristo morreu uma vez pelos nossos pecados - o Justo pelos injustos - para nos conduzir a Deus. Padeceu a morte em sua carne, mas foi vivificado quanto ao espírito.
19 Naatu Anunin na sabuw murubih ayubih ana diburamaim hiya hima’am isah binan.
19 É neste mesmo espírito que ele foi pregar aos espíritos que eram detidos no cárcere, àqueles que outrora, nos dias de Noé, tinham sido rebeldes,
20 Iti sabuw i Noah ana wa wowowab ana veya, ayubihine God fanan hisair, baise God yaten nub ma sabuw etei eight buwih wa wanawanan hirun gis yey ana veya, harew wanane tafafarih hima.
20 quando Deus aguardava com paciência, enquanto se edificava a arca, na qual poucas pessoas, isto é, apenas oito se salvaram através da água.
21 Naatu iti harew i bapataito ana i’inanen boun imaim kwa iyawasi. Men biya kato ekukusouw, baise not gewasin iuwi God kwa’o’omatan isan. Jesu Keriso morobone mimisir imaim kwa iyawasi.
21 Esta água prefigurava o batismo de agora, que vos salva também a vós, não pela purificação das impurezas do corpo, mas pela que consiste em pedir a Deus uma consciência boa, pela ressurreição de Jesus Cristo.
22 Naatu yen au mar naatu God ana asukwafune mare ema’am, tounamatar etei naatu mar hai fair hai roubabaruwen etei i babanamaim ebobonawiyih.
22 Esse Jesus Cristo, tendo subido ao céu, está assentado à direita de Deus, depois de ter recebido a submissão dos anjos, dos principados e das potestades.
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